Elias Bejjani: Temptation & The Lost Son Parable Teach Us

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Temptation & The Lost Son Parable Teach Us
Elias Bejjani


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In our Maronite Catholic Church’s rite, on the Fourth Lent Sunday we recall and cite the biblical Lost Son’s parable that is known also as The Prodigal Son. (Lost Son) This impulsive, selfish and thoughtless son, as the parable tells us, fell prey to evil’s temptation and decided to take his share of his father’s inheritance and leave the parental dwelling.
He travelled to a far-away city where he indulged badly in all evil conducts of pleasure and corruption until he lost all his money and became penniless. He experienced severe poverty, starvation, humiliation and loneliness. In the midst of his dire hardships he felt nostalgic, came back to his senses and decided with great self confidence to return back to his father’s house, kneel on his feet and ask him for forgiveness. On his return his loving and kind father received him with rejoice, open arms, accepted his repentance, and happily forgave him all his misdeeds. Because of his sincere repentance his Father gave him back all his privileges as a son.
This parable is a road map for repentance and forgiveness. It shows us how much Almighty God our Father loves us, we His children and how He is always ready with open arms and willing to forgive our sins and trespasses when we come back to our senses, recognize right from wrong, admit our weaknesses and wrongdoings, eagerly and freely return to Him and with faith and repentance ask for His forgiveness. Asking Almighty God for what ever we need is exactly what the Holy Bible instructs us to do when encountering all kinds of doubt, weaknesses, stumbling, hard times, sickness, loneliness, persecution, injustice etc.
Matthew 07/07&08: “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened” All what we have to do is to pray and to ask Him with faith, self confidence and humility and He will respond.
Matthew 21/22: “All things, whatever you ask in prayer, believing, you will receive.”
We are not left alone at any time, especially when in trouble, no matter how far we distance ourselves from God and disobey His Holy bible. He is a Father, a loving, caring and forgiving Father. What is definite is that in spite of our foolishness, stupidity, ignorance, defiance and ingratitude He never ever abandons us or gives up on our salvation. He loves us because we His are children. He happily sent His only begotten son to be tortured, humiliated and crucified in a bid to absolve our original sin.’ God carries our burdens and helps us to fight all kinds of Evil temptations.Matthew11/28-30: “Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”
God is waiting for our repentance, let us run to Him and ask for forgiveness before it is too late.

Reading In The Lost Son Parable
Elias Bejjani
In the Parable of the Lost Son, sin is depicted as turning away from God and the circle of communion with Him, represented by the Church, and becoming attached to His gifts, ultimately forgetting the giver. The younger son exemplifies this by squandering his share of his father’s wealth in a distant land, forsaking the fellowship of sonship and familial bonds.
The parable illustrates the consequences of living in sin – the loss of the dignity of sonship and a descent into spiritual, moral, and social decay, symbolized by the son’s destitution and degradation. Repentance begins with self-reflection before God, acknowledging one’s wretched state and feeling remorse for straying. It entails a decision to return to God, confess sins, strive to avoid their causes, and make amends through acts of goodness and mercy, mirroring the son’s return to his father.
The heart of the parable lies in the reconciliation offered by the Heavenly Father, who eagerly awaits the return of sinners with boundless mercy, as depicted in the father’s response to his son’s return. God’s joy over the repentant sinner is a recurring theme in the Gospel.
The symbols in the parable signify the fruits of reconciliation:
A. The lavish robe represents the grace bestowed upon us at baptism, stained by sin but restored through repentance.
B. The ring symbolizes restored sonship to God, signifying divine faithfulness despite human failings and sealing the bond of honesty.
C. The new shoes signify the path to upright living, opened by God for those who return to Him in repentance.
D. The celebration with the fattened calf and the family signifies the Eucharistic banquet, symbolizing participation in the divine sacrifice and communion with the Lord.
The elder son, who refuses reconciliation and harbors resentment, represents those who fail to grasp its significance. Without experiencing reconciliation with God and its transformative effects, one cannot extend it to others. Hence, the Church plays a crucial role in guiding individuals towards reconciliation with God, thereby fostering reconciliation among people.

Elias Bejjani
Canadian-Lebanese Human Rights activist, journalist and political commentator
Email phoenicia@hotmail.com media.lccc@gmail.com
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The author, Elias Bejjani, is a Lebanese expatriate activist
Author’s Email: Phoenicia@hotmail.com
Author’s Website: http://www.eliasbejjaninews.com

The Parable Of The Lost son
Luke15/11-32: He (Jesus) said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 15:17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants .”’ “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.