ألحَقَّ ٱلحَقَّ أَقُولُ لَكُم: قَبْلَ أَنْ كَانَ إِبْرَاهِيم، أَنَا كَائِن/Jesus said to them,Very truly, I tell you, before Abraham was, I am

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 ألحَقَّ ٱلحَقَّ أَقُولُ لَكُم: قَبْلَ أَنْ كَانَ إِبْرَاهِيم، أَنَا كَائِن
إنجيل القدّيس يوحنّا08/من56حتى59/:”قالَ الرَبُّ يَسوع لِليَهود: «إِبْرَاهِيمُ أَبُوكُمُ ٱشْتَهَى أَنْ يَرَى يَوْمِي، ورَأَى فَفَرِح». فَقَالَ لَهُ اليَهُود: «لا تَزَالُ دُونَ الخَمْسِين، ورَأَيْتَ إِبْرَاهِيم؟». قَالَ لَهُم يَسُوع: «أَلحَقَّ ٱلحَقَّ أَقُولُ لَكُم: قَبْلَ أَنْ كَانَ إِبْرَاهِيم، أَنَا كَائِن». فَأَخَذُوا حِجَارَةً لِيَرْجُمُوه. أَمَّا يَسُوعُ فَتَوارَى وخَرَجَ مِنَ الهَيْكَل.”

Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am
Holy Gospel of Jesus Christ according to Saint John 08/56-59/:”Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad.’Then the Jews said to him, ‘You are not yet fifty years old, and have you seen Abraham?’Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

إن اللهَ وَاحِد، فهُوَ بِالإِيْمَانِ يُبَرِّرُ الخِتَانَة، وبِالإِيْمَانِ يُبَرِّرُ عَدَمَ الخِتَانَة. إِذًا فَهَلْ نُبْطِلُ الشَّرِيعَةَ بِالإِيْمَان؟ حَاشَا بَلْ بِالإِيْمَانِ نُثْبِتُ الشَّرِيعَة
رسالة القدّيس بولس إلى أهل رومة03/من21حتى33/:”يا إِخوَتي، أَمَّا الآنَ فَقَدْ ظَهَرَ بِرُّ الله بِدُونِ الشَّرِيعَةِ، وَتَشْهَدُ لَهُ الشَّرِيعَةُ والأَنْبِيَاء؛ ظَهَرَ بِرُّ اللهِ بِالإِيْمَانِ بِيَسُوعَ المَسيح، لِجَميعِ المُؤْمِنِين، دُونَ تَمْيِيز؛ لأَنَّ الجَمِيعَ قَدْ خَطِئُوا، ويَنْقُصُهُم مَجْدُ الله، لكِنَّهُم يُبَرَّرُونَ مَجَّانًا بِنِعْمَةِ الله، بِالفِدَاءِ الَّذي تَمَّ في المَسِيحِ يَسُوع؛ وقَدْ جَعَلَهُ اللهُ كَفَّارَةً بِدَمِهِ بِوَاسِطَةِ الإِيْمَان، وَبِذلِكَ أَظْهَرَ اللهُ بِرَّهُ، إِذْ تَغَاضَى عَنِ الخَطَايَا السَّالِفَة، وٱحْتَمَلَهَا، فَأَظْهَرَ بِرَّهُ أَيْضًا في الوَقْتِ الحَاضِر، لِكَي يَكُونَ اللهُ بَارًّا وَمُبَرِّرًا لِمَنْ هُمْ عَلى الإِيْمَانِ بِيَسُوع. إِذًا فَأَيْنَ ٱلٱفْتِخَار؟ لَقَدْ أُلْغِيَ! وَبِأَيِّ شَرِيعَة؟ أَبِشَرِيعَةِ ٱلأَعْمَال؟ كَلاَّ! بَلْ بِشَرِيعَةِ ٱلإِيْمَان! لأَنَّنَا نَعْتَقِدُ أَنَّ الإِنْسَانَ يُبَرَّرُ بِالإِيْمَان، بِدُونِ أَعْمَالِ الشَّرِيعَة. أَيَكُونُ اللهُ إِلهَ اليَهُودِ وَحْدَهُم؟ أَلَيْسَ هُوَ أَيْضًا إِلهَ الأُمَم؟ بَلَى، إِنَّهُ إِلهُ الأُمَمِ أَيْضًا. وَبِمَا أَنَّ اللهَ وَاحِد، فهُوَ بِالإِيْمَانِ يُبَرِّرُ الخِتَانَة، وبِالإِيْمَانِ يُبَرِّرُ عَدَمَ الخِتَانَة. إِذًا فَهَلْ نُبْطِلُ الشَّرِيعَةَ بِالإِيْمَان؟ حَاشَا! بَلْ بِالإِيْمَانِ نُثْبِتُ الشَّرِيعَة.”

Since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Letter to the Romans 03/21-31/:”Apart from the law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus. Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.