English LCCC Newsbulletin For
Lebanese, Lebanese Related, Global News & Editorials
For December 26/2022
Compiled & Prepared by: Elias Bejjani
#elias_bejjani_news
The Bulletin's Link on the lccc Site
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Bible Quotations For today
Mary’s Song
Luke 1:46-55/ And Mary said: “My soul glorifies
the Lord and my spirit rejoices in God my Savior, for he has been mindful of the
humble state of his servant. From now on all generations will call me blessed,
for the Mighty One has done great things for me— holy is his name. His mercy
extends to those who fear him, from generation to generation. He has performed
mighty deeds with his arm; he has scattered those who are proud in their inmost
thoughts. He has brought down rulers from their thrones but has lifted up the
humble. He has filled the hungry with good things but has sent the rich away
empty. He has helped his servant Israel, remembering to be merciful to Abraham
and his descendants forever, just as he promised our ancestors.”
Titles For The Latest English LCCC Lebanese &
Lebanese Related News & Editorials published
on December 25-26/2022/
Video-Text: Christmas Is A Holy Event For Openness Prayers,
Contemplation, & Forgiveness/Elias Bejjani/December 25/2022
Pope’s Lament: Icy Winds of War Buffet Humanity at Christmas
The Meaning of Christmas Thought of the Day: The Meaning of Christmas, our
Purpose on Earth through Jesus/Eblan Farris/Face Book/December 25/2022
Maronite Patriarch Bechara Al-Rahi urges Lebanese politicians to stop impeding
process of electing president
Al-Rahi says arrogance stopping politicians from holding dialogue
Archbishop Aoudi In his Christmas Mass Homely: How long will the silence go on
about obstruction of the state, disregard for duties, silence about the
widespread weapons and every crime committed?
Hezbollah hands over suspected killer of UN peacekeeper: security source
Bassil says will launch 'complete' initiative within two weeks
Dubai: Qatar will donate buses used to transport fans during the World Cup to
Lebanon to support the country’s transport sector, Lebanese media reported.
Titles For The Latest English LCCC
Miscellaneous Reports And News published
on December 25-26/2022/
Paris Shooting Suspect Expressed ‘Hatred of Foreigners’, Says Prosecutor
Iran’s Guards Arrest 7 People Linked to UK over Protests
3 NGOs Suspend Work in Afghanistan after Taliban Bar Women
Humanitarian Disaster Imminent in NW. Syria if Int’l Aid Stops
Putin Says Russia Ready to Negotiate over Ukraine
Some Ukrainians move Christmas to detach again from Russia
Shells pummel Ukraine's Kherson; 10 dead, 55 wounded
Suspect in Paris shooting transferred to psychiatric unit
Titles For The
Latest LCCC English analysis & editorials from miscellaneous sources published
on December 25-26/2022/
The Death of Christianity in Bethlehem/Raymond Ibrahim/Gatestone
Institute/December 25, 2022
UN Envoy: Iraq Stands Excellent Chance of Rapidly Advancing Towards Sustainable
Development
Scholarship Programs for Afghan Girls
What Do We Know? What Could We Know? What Will Never Know?
Hazem Saghieh/Asharq Al Awsat/December, 25/2022
A Strong Signal That Recession Is Looming/Peter Coy/The New York Times/December,
25/2022
With women taking the lead, Iran’s uprising will only grow/Dr. Majid
Rafizadeh/Arab News/December 25, 2022
Brave women an inspiration for humanity/Annalena Baerbock/Arab News/December 25,
2022
December 25-26/2022/
Video-Text: Christmas Is A Holy Event For Openness
Prayers, Contemplation, & Forgiveness
Elias Bejjani/December 25/2022
ذكرى الميلاد هي فرصة مقدسة للصلاة والتأمل والإنفتاح على الغير والمسامحة
https://eliasbejjaninews.com/archives/81746/elias-bejjani-christmas-and-the-obligations-of-the-righteous-%d8%b0%d9%83%d8%b1%d9%89-%d8%a7%d9%84%d9%85%d9%8a%d9%84%d8%a7%d8%af-%d8%a7%d9%84%d9%85%d8%ac%d9%8a%d8%af-%d9%88%d9%88%d8%a7%d8%ac%d8%a8/
Today in the town of David a Savior has been born to you; he is Christ the Lord.
(Luke 02/11)
Glory to God in the highest, on earth peace, good will toward men (Luke 02/14)
The holy birth of Jesus Christ bears numerous blessed vital values and
principles including love, giving, redemption, modesty and forgiveness.
Christmas is a role model of love because God, our Father Himself is love.
Accordingly and in a bid to cleanse us from our original sin He came down from
heaven, was conceived by the Holy Spirit, born of the Virgin Mary, and became
man.
This is my commandment, that you love one another, even as I have loved you.
(John15/12)
There is no greater love than to lay down one’s life for one’s friends.
(John15/13)
Christmas is way of giving …God gave us Himself because He is a caring,
generous, forgiving and loving and father.
Christmas embodies all principles of genuine redemption. Jesus Christ redeemed
us and for our sake He joyfully was crucified, and tolerated all kinds of
torture, humiliation and pain
Christmas is a dignified image of modesty ..Jesus Christ accepted to be born
into a manger and to live his life on earth in an extremely simple and humble
manner.
Let us continuously remind our selves that when our day comes that could be at
any moment, we shall not be able to take any thing that is earthly with us for
the Day of judgment except our work and acts, be righteous or evil.
Christmas is a holy act of forgiveness ….God, and because He is a loving and
forgiving has Sent His Son Jesus Christ redeem to free us from the bondage of
the original sin that Adam and Eve committed.
Christmas requires that we all genuinely pray and pray for those who are hurt,
lonely, deserted by their beloved ones, feel betrayed, are enduring pain
silently pain, suffer anguish, deprived from happiness, warmth and joy .
Christmas is ought to teach us that it is the duty of every believer to practice
his/her faith not only verbally and via routine rituals, but and most
importantly through actual deeds of righteousness….
Christmas’ spirit is not only rituals of decorations, festivities, gifts and
joyful celebrations…But deeds in all ways and means by helping those who need
help in all field and domains.
Christmas’s spirit is a calls to honour and actually abide by all Bible
teachings and values.
In this realm we have a Biblical obligation to open our hearts and with love
extend our hand to all those who are in need, and we are able to help him
remembering always that Almighty God showered on us all sorts of graces and
capabilities so we can share them with others.
Christmas is a time to hold to the Ten Commandments, foremost of which is
“Honour your father and your mother”.
Christmas is a good time for us to attentively hear and positively respond to
our conscience, which is the voice of God within us.
Christmas should revive in our minds and hearts the importance of fighting all
kinds temptations so we do not become slaves to earthly wealth, or power of
authority.
Christmas for us as patriotic and faithful Lebanese is a time to pray for the
safe and dignified return of our Southern people who were forced to take refuge
in Israel since the year 2000.
Christmas for each and every loving and caring Lebanese is a holy opportunity
for calling loudly on all the Lebanese politicians and clergymen, as well as on
the UN for the release of the thousands of Lebanese citizens who are arbitrarily
and unjustly imprisoned in Syrian prisons.
Most importantly Christmas is a time for praying and working for the liberation
of our dear homeland Lebanon, from the Iranian occupation.
No one should never ever lose sight for a moment or keep a blind eye on the
sacrifices of our heroic righteous martyrs who willing sacrificed themselves for
our homeland, identity, existence, and dignity. Our prayers goes for them on
this Holy Day and for peace in each and every country, especially in the chaotic
and troubled Middle East. May God Bless you all and shower upon you, your
families, friends, and beloved ones all graces of joy, health, love,
forgiveness, meekness and hope.
Video-Text: Christmas Is A Holy Event For Openness
Prayers, Contemplation, & Forgiveness
Elias Bejjani/December 25/2022
https://www.youtube.com/watch?v=1_oPXT3YyYg&t=94s&ab_channel=EliasBejjani
Pope’s Lament: Icy Winds of War Buffet
Humanity at Christmas
Asharq Al-Awsat/Sunday, 25 December, 2022
Pope Francis used his Christmas message Sunday to lament the "icy winds of war"
buffeting humanity and to make an impassioned plea for an immediate end to the
fighting in Ukraine, a 10-month-old conflict he decried as "senseless."
At noon local time, Francis delivered the traditional "Urbi et Orbi'' (Latin for
"'to the city and to the world") speech from the central balcony of St. Peter's
Basilica. Tens of thousands of tourists, pilgrims and residents of Rome crowded
into St. Peter’s Square to listen to the pontiff and to receive his blessing.
Francis also cited long-running conflicts in the Middle East, including in the
Holy Land, "where in recent months violence and confrontations have increased,
bringing death and injury in their wake." In addition, he prayed for a lasting
truce in Yemen and for reconciliation in Iran and Myanmar.
He lamented that on Christmas, the "path of peace" is blocked by social forces
that include "attachment to power and money, pride, hypocrisy, falsehood."
"Indeed, we must acknowledge with sorrow that, even as the Prince of Peace is
given to us, the icy winds of war continue to buffet humanity," Francis said.
"If we want it to be Christmas, the birth of Jesus and of peace, let us look to
Bethlehem and contemplate the face of the child who is born for us,'' he said.
"And in that small and innocent face, let us see the faces of all those children
who, everywhere in the world, long for peace." Francis urged the faithful to
remember the millions of Ukrainians who were without electricity or heating
Sunday because of Russian attacks on energy infrastructure, as well as the
millions more living as refugees abroad or displaced within their country since
the Feb. 24 invasion ordered by Russian President Vladimir Putin.
"Let us also see the faces of our Ukrainian brothers and sisters, who are
experiencing this Christmas in the dark and cold, far from their homes due to
the devastation caused by 10 months of war," the pontiff said. The pope prayed
that the Lord will "enlighten the minds of those who have the power to silence
the thunder of weapons and put an immediate end to this senseless war!" "On this
day, as we sit around a well-spread table, may we not avert our gaze from
Bethlehem, a town whose name means ‘house of bread,’ but think of all those,
especially the children, who go hungry while huge amounts of food daily go to
waste and resources are being spent on weapons." "The war in Ukraine has further
aggravated this situation, putting entire peoples at risk of famine, especially
in Afghanistan and in the countries of the Horn of Africa,'' Francis said. Early
in the way, sea mines and a Russian naval blockade of Ukraine's ports choked off
shipments from the Black Sea ports of Ukraine, one of the world's largest
producers of grain and corn. An agreement brokered by Turkey and the UN has
sought to address the problem
The Meaning of Christmas Thought of the Day:
The Meaning of Christmas, our Purpose on Earth through Jesus
Eblan Farris/Face Book/December 25/2022
God created humans to have a relationship with Him and to fulfill their unique
purpose and potential.
God's ultimate goal for humanity is to bring us into eternal life with him,
where we can share in his love and joy forever. God's
glory is not something that he seeks for his own benefit, but rather it is a
reflection of his goodness and his desire to share his life with us.
It is believed that God's divine plan for the universe is to bring all creation
to its full potential and to its ultimate end, which is union with God in
heaven. However, sin separated us from God and left us
lost and alone, unable to fulfill our purpose and find happiness.
That is why God sent His son, Jesus, into the world. Jesus came to restore the
relationship between God and humanity and to reconcile us to Him. Through His
death and resurrection, he made it possible for people to be forgiven for their
sins and reconciled with God, and made it possible for us to have a personal
relationship with Him. This is the meaning of
Christmas - the celebration of the birth of Jesus, the Son of God, who came into
the world to save us and restore our relationship with God. It is a celebration
of God's love and grace, and a time to reflect on the great gift that He has
given us through His son, Jesus.
To fulfill our purpose and potential, we should seek a relationship with God,
discover and use our unique gifts, follow Jesus' example, serve others, and
trust in God's plan. As we celebrate Christmas,
let us give thanks to God for His love and grace, and let us strive to live in
relationship with Him and fulfill our unique purpose and potential. May the joy
and hope of Christmas fill our hearts and inspire us to love and serve others as
Jesus did.
*Researched for hours and hours and compiled Eblan Farris
Maronite Patriarch Bechara Al-Rahi urges
Lebanese politicians to stop impeding process of electing president
Najia Houssari/Arab News/December 25, 2022
Political deadlock reflected in Christmas sermons amid concern over situation
BEIRUT: Maronite Patriarch Bechara Al-Rahi has called on Lebanese politicians to
help play their part in the election of a new president following 10 failed
attempts. He appealed to politicians to stop impeding the process and to help
create a situation in which the state’s institutions can resume work to help
address the country’s economic crisis. MPs have held 10 failed sessions to elect
a president, with Hezbollah and its allies casting blank votes and repeatedly
withdrawing from the second round of voting, resulting in a loss of quorum.
Al-Rahi said: “Arrogance is stopping the politicians from holding a dialogue to
overcome the presidential election crisis, while the wailing of the hungry and
grieving people does not reach the ears of their heart and conscience."
SPEEDREAD
Maronite Patriarch Bechara Al-Rahi says he wants an international conference to
help resolve the problems in Lebanon, under the auspices of the UN and friendly
countries. Al-Rahi, who added that some politicians seemed unconcerned about
citizens’ suffering, was speaking at Sunday Mass in Bkirki. His appeal came as
Christmas was observed with midnight Masses and Sunday morning services amid
strict security measures undertaken by the military and security forces. Al-Rahi
asked in his sermon: “How could they forget the face of mercy revealed to us at
Christmas?”The presidential deadlock was also referenced by other religious
figures.
Armenian Catholic Patriarch Raphael Bedros XXI Minassian said: “We have spent
the money of our parents and children and we have left them in a deep hole.”
While delivering his own speech, Al-Rahi was moved to the point of crying when
stressing the plight of Lebanon’s people. He said the value of the country’s
currency was plummeting, and yet no one batted an eyelid. He added that the
investigation into the Beirut port blast awaited the judiciary, and the
judiciary was awaiting the end of political and sectarian conflicts.
He added: “In Lebanese prisons, there are unsentenced prisoners from all
religious sects, and in courts there are cases that have been accumulating for
two years. The judiciary is on strike and the politicians are not concerned.”
The Maronite patriarch implicitly accused Hezbollah in his message, saying that
the facts indicated that a plan against Lebanon was in place to establish a
presidential vacancy in addition to a constitutional vacuum, complicating the
election.
He asked: “Didn’t some political groups prevent the formation of a government
before the end of Michel Aoun’s term, although they know that the present
government is a resigned caretaker cabinet, the role of which will be
problematic to determine?”
He said that the election was being obstructed on purpose so Lebanon would
remain without any legitimate state.
He added: “They are preventing our state from having a president for personal,
sectarian and foreign reasons.
“What do you want? Why are you taking revenge on Lebanon? Why are you destroying
the state of Lebanon?
“Whatever the circumstances might be, electing a president remains the top
priority. “There’s no country in the world without a president. Those preventing
the election of a president for the whole country are preventing the rise of
Lebanon.”
He added that the Maronite patriarchate would continue its struggle and
endeavors to enable the election to reach its conclusion as soon as possible. He
said: “The regional conflict is obstructing these endeavors, because someone
wants a president who belongs to them, with a project that belongs to them, not
a president for the historical Lebanese project.
“But we will not allow this. The country is not the property of one side without
the other.” Al-Rahi said he wanted an international conference to help resolve
the problems in the country, under the auspices of the UN and friendly
countries.
He added that this would help to “neutralize the country in the face of any
military conflict, and the situation would remain under control in this
unaccounted for period in the region.”
He said: “We call for this conference because we have lost hope in our
politicians.”
Sister Marie Antoinette Saade, mother superior of the Maronite Sisters of the
Holy Family, said: “Our families are not OK. They are being impoverished and
they are struggling. “The future of our young people is unknown. They are
waiting for their passports and an opportunity to leave this country. “However,
and despite everything, we are still able to continue and carry on thanks to the
assistance of our families and brothers in the world and the supportive
organizations and associations that have been helping us since the outset of the
crisis. “But what if this assistance stops? What is our plan to continue? What
is our strategy to secure a dignified living for our people? And most
importantly, how do we stop ourselves and our people from begging?”
Al-Rahi says arrogance stopping politicians
from holding dialogue
Naharnet/December 25/2022
Maronite Patriarch Beshara al-Rahi on Sunday lamented that “arrogance is
preventing politicians from coming together and holding dialogue to exit the
presidential election crisis.”“The wailing of the hungry and grieving people is
not reaching their ears, hearts and conscience," al-Rahi decried in his
Christmas Day sermon. He added: "Let them stop impeding the election of a
president so that normalcy can return to state institutions, the country can
exit its lethal economic and financial crises and the people can get out of
their poverty, deprivation and agony."
Archbishop Aoudi In his
Christmas Mass Homely: How long will the silence
go on about obstruction of the state, disregard for duties, silence
about the widespread weapons and every crime committed?
NNA/LCCC/ December 25 / 2022
Where are our officials? Do they not know that what is built on the basis of
oppression, and humiliation does not stand firm, but rather collapses? Our
country is collapsing and our society is collapsing because selfishness,
individualism, and interests overwhelm the souls of those in power.
They only see themselves and their needs, and agree on what suits them,
while consensus is a blow to democracy.” Politics that is far from virtues is a
disaster for society, so our society suffers under the weight of the sterility
of politicians' thoughts and actions. Our people have been waiting for a long
time for the return of pride, sovereignty, dignity and a comfortable life, and
then they witness all forms of humiliation, poverty, disregard for their rights,
encroachment on dignities, on private and public property, on relative and
stranger, on the constitution and laws, until they despair, become bored and
disappointed in all officials, including the deputies who elected them.
What the people are now expecting is completion
of the election of a president, and they are no longer waiting for the sterile,
farcical Thursday sessions. Even Christmas is no
longer a source of joy due to the financial hardship, short hand, and the
collapse of the lira. As for the political class, which is supposed to be among
the elite that improves managing the country, dealing with crises, making the
right decisions, and setting an example for citizens, it has become a curse on
them, content with watching their suffering. Is there anyone who thinks of
families deprived of the slightest means of life, of hungry children, of sick
people without medicine, of imprisoned people without trial, of the grieving,
and of orphans?" How long will we turn a blind eye to transgressions and be
lenient with the infringement of the powers of the state and keep silent about
the widespread weapons and about every crime committed? Is this how homelands
are built and fortified? And how long will we be silent about the law of the
jungle pervading, and everyone implements his plan? And until when is the
conspiracy to investigate the port crime, and until when is the investigation
disrupted and the truth smuggled out to prevent justice?” He concluded: “Our
prayer on this blessed holiday is that God bless everyone with His peace, mercy,
and grace, and that He instills patience and hope in the hearts of our beloved
people, and enlightens the minds of those responsible.” And he revives what
remains of consciences, so that we can all together reach the desired salvation,
in this age, and in the coming.”
Hezbollah hands over suspected killer of UN
peacekeeper: security source
AFP/December 25, 2022
BEIRUT: Lebanon’s powerful Hezbollah group has handed over a man suspected of
killing an Irish United Nations peacekeeper earlier this month, a security
official told AFP on Sunday. Private Sean Rooney, 23,
was killed and three others injured on December 14 when their UN Interim Force
in Lebanon (UNIFIL) vehicle was attacked near the village of Al-Aqbiya in the
country’s south, a stronghold of the Iran-backed group.
UNIFIL acts as a buffer between Lebanon and Israel and operates near the
border. “The main shooter has been arrested by security forces after Hezbollah
handed him over hours ago,” the security official said, declining to be
identified because he was not authorized to speak to the media. It was not
immediately clear if the individual arrested was a member of the group.
Hezbollah is cooperating in the probe led by Lebanese military
intelligence, the official said, adding that “preliminary investigations are
nearly complete.”Earlier this week, a judicial official told AFP that Lebanese
investigators had identified suspects in the attack, adding that there were “at
least two” shooters. A car carrying armed men followed
the UNIFIL vehicle, the judicial source had said, citing preliminary findings
and calling the attack “premeditated.”Hezbollah has repeatedly denied
involvement in the incident, and its security chief Wafic Safa has described the
killing as “unintentional.”Witnesses said villagers in the Al-Aqbiya area
blocked Rooney’s vehicle after it took a road along the Mediterranean coast not
normally used by UNIFIL.
Al-Aqbiya is just outside UNIFIL’s area of operations, the force has said. The
three passengers were injured when the vehicle hit a pylon and overturned. Over
the years, there have been a number of incidents between Hezbollah supporters
and UN peacekeepers but they have rarely escalated. UNIFIL has urged Beirut to
ensure a swift investigation into the first violent death of one of its
peacekeepers in nearly eight years. The force was set up in 1978 to monitor the
withdrawal of Israeli forces after they invaded Lebanon in reprisal for a
Palestinian attack. Israel withdrew from south Lebanon in 2000 but fought a
devastating 2006 war with Hezbollah and its allies. Lebanon and Israel remain
technically at war.
Bassil says will launch 'complete' initiative
within two weeks
Naharnet/December 25/2022
Free Patriotic Movement chief Jebran Bassil on Sunday said that the FPM will
launch a "complete" political initiative within two weeks.
"We will work and won't take a vacation," Bassil told MTV's reporter
after he took part in Christmas Day mass in Bkirki.
"Within around a week from the beginning of the new year we will have a clear
stance about what we will do," he added. "Asked whether the Free Patriotic
Movement will announce the name of a certain presidential candidate, Bassil said
that there will be a "complete" initiative. "Two weeks should be enough," he
went on to say.
Dubai: Qatar will donate buses used to
transport fans during the World Cup to Lebanon to support the country’s
transport sector, Lebanese media reported.
Gulf News/December 25/2022
Qatar to donate World Cup buses to Lebanon ...Doha
had bought around 3,000 vehicles to transport fans
According to sources, Prime Minister Najib Mikati discussed the issue with
Qatari officials on the sidelines of the World Cup.The idea was inspired by
Doha’s desire to donate some World Cup-related infrastructure to developing
countries. The donations will include whole football stadiums, thousands of
stadium seats and buses. Qatar had purchased around 3,000 buses, in addition to
the 1,000 buses it already has, which were used to transport fans for free
during the event. According to some sources, the Qataris offered to provide
seats suitable for the sports city in Beirut and some municipal stadiums.
However, the Lebanese side raised the possibility of supplying Lebanon with
several buses. Al Akhbar newspaper learned that Mikati discussed this with Qatar
Foreign Minister Mohammad Bin Abdul Rahman Bin Jasem Al Thani, who manages the
external investment fund for Qatar, in addition to political relations with some
countries, including Lebanon. Although the laws allow for such a step, the
matter may need to be settled with private companies that own the red plates
used by workers in the private transport sector. After announcing its hosting of
the 2022 World Cup, Qatar prepared a unique programme to transform the
transportation sector into an integrated network. It included a group of
projects, including the Doha Metro, the largest mass transit project in cities
in the Middle East. It stretches for 75km and includes 37 stations, three lines
(red, gold, and green), approximately 18,000 taxis, and over 3,000 electric
bicycles.
The Latest English LCCC
Miscellaneous Reports And News published
on December 25-26/2022/
Paris Shooting Suspect Expressed ‘Hatred of
Foreigners’, Says Prosecutor
Asharq Al-Awsat/Sunday, 25 December, 2022
The suspect detained over the killing of three Kurdish people in Paris told
investigators of his "hatred of foreigners", the Paris prosecutor said on
Sunday. The 69-year-old man was arrested on Friday after shooting dead two men
and a woman at a Kurdish cultural center and nearby Kurdish cafe in the 10th
district of Paris. The killings stunned a community preparing to commemorate the
10th anniversary of the unresolved murder of three activists and prompted
protests that led to clashes with police. The suspect said during questioning
that a burglary at his home in 2016 had triggered a "hatred of foreigners that
became totally pathological", prosecutor Laure Beccuau said in a statement. The
man described himself as depressive and having suicidal tendencies, recounting
that he had planned to kill himself with a last bullet after his attack, the
prosecutor said. A search at the home of the suspect's parents, where he lived,
did not find evidence of any link to extremist ideology, she said, adding that
he had first sought potential victims in a suburb of the French capital but
abandoned that plan after finding few people in the neighborhood. Kurdish
representatives have called for Friday's shooting to be considered a terror
attack. The suspect remained in a psychiatric unit on Sunday after his
questioning was halted on Saturday on medical grounds, the prosecutor said.
Regarding three other people injured in the shooting, two were still in hospital
but their lives were not in danger, she added. The prosecutor had previously
said that the suspect had been freed from detention recently while awaiting
trial for a saber attack on a migrant camp in Paris a year ago.
Iran’s Guards Arrest 7 People Linked to UK
over Protests
Asharq Al-Awsat/Sunday, 25 December, 2022
Iran’s Revolutionary Guards arrested seven people on Sunday, including dual
nationals linked to the United Kingdom, over anti-government protests that have
rocked the country, according to a statement published by state media. "Seven
main leaders of the recent protests related to the UK were detained by
intelligence services of the IRGC (Revolutionary Guards) including dual
nationals who were trying to leave the country," the statement read. The unrest
was triggered by the Sept. 16 death in detention of Mahsa Amini, a 22-year-old
Kurdish Iranian who was arrested for wearing "inappropriate attire" under Iran's
strict dress code for women. The protests, in
which demonstrators from all walks of life have called for the fall of Iran's
ruling theocracy, has posed one of the biggest challenges to the ruling mullahs
since the 1979 revolution. The government has blamed the unrest on demonstrators
bent on destruction of public property and says they are trained and armed by
enemies including the United States and Israel.
3 NGOs Suspend Work in Afghanistan after Taliban Bar Women
Asharq Al-Awsat/Sunday, 25 December, 2022
Foreign aid groups on Sunday suspended their operations in Afghanistan following
a decision by the country’s Taliban rulers to ban women from working at
international and local non-governmental organizations. Save the Children, the
Norwegian Refugee Council and CARE, said they cannot effectively reach children,
women and men in desperate need in Afghanistan without the women on their
workforces. The NGO ban was introduced a day earlier, allegedly because women
weren’t wearing the headscarf correctly. "We have complied with all cultural
norms and we simply can’t work without our dedicated female staff, who are
essential for us to access women who are in desperate need of assistance," Neil
Turner, the Norwegian Refugee Council's chief for Afghanistan, told The
Associated Press on Sunday. He said the group has 468 female staff in the
country. The developments came in response to the Taliban’s latest edict that
curtails the rights and freedoms of women since they seized power last year.
Humanitarian Disaster Imminent in NW. Syria if Int’l Aid Stops
Idlib - Firas Karam/Asharq Al-Awsat/Sunday, 25
December, 2022
The Directorate of Health in Idlib and other opposition-held Syrian region
warned on Saturday that the failure to renew a United Nations resolution that
allows the continued provision of humanitarian and medical assistance from
Türkiye into northwest Syria will lead to a humanitarian disaster. Local and
international humanitarian organizations called on the UN Security Council to
renew and extend the Syria cross-border resolution 2642 for at least 12 months
to allow the continuing provision of humanitarian aid into northwest Syria
through the Bab al-Hawa crossing. Bab al-Hawa is the only open humanitarian
crossing point into Syria on the border with Türkiye. There is no viable
alternative to getting vital aid into the area in sight Some 2.5 million people
directly benefit from this humanitarian lifeline that secures free medical
services provided by UN partner organizations. “About 40 medical facilities,
including 17 hospitals, 17 health centers, and three dialysis centers, in
addition to a number of centers for thalassemia patients and other centers for
tuberculosis control, are all threatened to close if the UN Security Council
fails to renew and extend the Syria cross-border resolution,” said an official
in the Idlib Health Directorate. Shaza, 20, has been living with kidney failure
for four years and undergoes dialysis once or twice a week. She recently heard
that the Qah Hospital in northern Idlib will not receive her and dozens of other
patients, most of whom are displaced, when an international organization
supporting the medical sector in the area stops sending medical and operational
materials. Shaza and her family came from the southern countryside of Aleppo.
They now live in Al-Amal camp, north of Idlib. “I am scared to hear that the Qah
Hospital might stop accepting patients due to the lack of operational resources,
medical aid, and medicines, which are provided by international organizations
for free,” she said. Shaza revealed that her family lacks the sufficient
financial means to buy her medicine and to send her to receive dialysis twice a
week. In Idlib, nine dialysis centers that provide related medical services to
about 500 patients, most of whom are displaced, are threatened to close if
international organizations stop providing aid to the medical sector, warned
Doctor Iyad al-Hassan. He said hundreds of children with thalassemia and blood
deficiency, as well as patients suffering from serious diseases, such as
tuberculosis and cholera, will also be affected. “This means that millions of
citizens in northwestern Syria are on the verge of a terrible humanitarian
catastrophe if international humanitarian aid and cross-border medical services
are not delivered to the area,” al-Hassan warned.
In July, the Security Council renewed the resolution for six months only
following numerous rounds of discussions after Russia vetoed a one-year renewal.
The resolution will be put to a vote again on January 10. On Saturday, Médecins
Sans Frontières (MSF) called on the United Nations Security Council to renew and
extend the resolution. “While we urge for continuous and enhanced support to
respond to increasing needs, it is crucial to keep the flow of aid going and
stop the enduring humanitarian crisis,” said Francisco Otero y Villar, MSF head
of mission for Syria. “Millions of people will have significantly less access to
food, water, and healthcare if the Security Council fails to renew the
cross-border resolution or renews it for less than 12 months. The failure to
maintain this humanitarian lifeline will lead to preventable deaths,” he said.
Putin Says Russia Ready to Negotiate over
Ukraine
Asharq Al-Awsat/Sunday, 25 December, 2022
President Vladimir Putin said Russia was ready to negotiate with all parties
involved in the war in Ukraine but that Kyiv and its Western backers had refused
to engage in talks. Russia's Feb. 24 invasion of Ukraine has triggered the
deadliest conflict in Europe since World War Two and the biggest confrontation
between Moscow and the West since the 1962 Cuban Missile Crisis. There is, thus
far, little end in sight to the war. The Kremlin says it will fight until all
its aims are achieved while Kyiv says it will not rest until every Russian
soldier is ejected from all of its territory, including Crimea which Russia
annexed in 2014.
"We are ready to negotiate with everyone involved about acceptable solutions,
but that is up to them - we are not the ones refusing to negotiate, they are,"
Putin told Rossiya 1 state television in an interview aired on Sunday. Putin
said Russia was acting in the "right direction" in Ukraine because the West, led
by the United States, was trying to cleave Russia apart. "I believe that we are
acting in the right direction, we are defending our national interests, the
interests of our citizens, our people. And we have no other choice but to
protect our citizens," Putin said.
Some Ukrainians move Christmas to detach again
from Russia
Associated Press/December 25/2022
Ukrainians usually celebrate Christmas on Jan. 7, as do the Russians. But not
this year, or at least not all of them.
Some Orthodox Ukrainians have decided to observe Christmas on Dec. 25, like many
Christians around the world. Yes, this has to do with the war, and yes, they
have the blessing of their local church. The idea of
commemorating the birth of Jesus in December was considered radical in Ukraine
until recently, but Russia's invasion changed many hearts and minds.
In October, the leadership of the Orthodox Church of Ukraine, which is
not aligned with the Russian church and one of two branches of Orthodox
Christianity in the country, agreed to allow faithful to celebrate on Dec. 25.
The choice of dates has clear political and religious overtones in a nation with
rival Orthodox churches and where slight revisions to rituals can carry potent
meaning in a culture war that runs parallel to the shooting war.
For some people, changing dates represents a separation from Russia, its
culture, and religion. People in a village on the outskirts of Kyiv voted
recently to move up their Christmas observance. "What
began on Feb. 24, the full-scale invasion, is an awakening and an understanding
that we can no longer be part of the Russian world," Olena Paliy, a 33-year-old
Bobrytsia resident, said. The Russian Orthodox Church,
which claims sovereignty over Orthodoxy in Ukraine, and some other Eastern
Orthodox churches continue to use the ancient Julian calendar. Christmas falls
13 days later on that calendar,, or Jan. 7, than it does on the Gregorian
calendar used by most church and secular groups. The
Catholic Church first adopted the modern, more astronomically precise Gregorian
calendar in the 16th century, and Protestants and some Orthodox churches have
since aligned their own calendars for purposes of calculating Christmas.
The Synod of the Orthodox Church of Ukraine decreed in October that local
church rectors could choose the date along with their communities, saying the
decision followed years of discussion but also resulted from the circumstances
of the war. In Bobrytsia, some members of the faith
promoted the change within the local church, which recently transitioned to
being part of the Orthodox Church of Ukraine, with no ties to Russia. When a
vote was taken last week, 200 out of 204 people said yes to adopting Dec. 25 as
the new day to celebrate Christmas. "This is a big
step because never in our history have we had the same dates of celebration of
Christmas in Ukraine with the whole Christian world. All the time we were
separated," said Roman Ivanenko, a local official in Bobrytsia, and one of the
promoters of the change. With the switch, he said, they are "breaking this
connection" with the Russians. "The church is
Ukrainian, and the holidays are Ukrainian," said Oleg Shkula, a member of the
volunteer territorial defense force in the district that includes the village.
For him, his church doesn't have to be linked to "darkness and gloom and with
the anti-christ, which Russia is today." In 2019, Ecumenical Patriarch
Bartholomew, the spiritual leader of the Eastern Orthodox Church, granted
complete independence, or autocephaly, to the Orthodox Church of Ukraine.
Ukrainians who favored recognition for a national church in tandem with
Ukraine's political independence from the former Soviet Union had long sought
such approval. The Russian Orthodox Church and its leader, Patriarch Kirill,
fiercely protested the move, saying Ukraine was not under the jurisdiction of
Bartholomew. The other major branch of Orthodoxy in the country, the Ukrainian
Orthodox Church, remained loyal to Moscow until the outbreak of war. It declared
independence in May, though it remains under government scrutiny. That church
has traditionally celebrated Christmas on Jan. 7.
Shells pummel Ukraine's Kherson; 10 dead, 55 wounded
Associated Press/December 25/2022
Russian shells have pummeled the southern Ukrainian city of Kherson, killing at
least 10 people and injuring 55 in the city that Moscow's troops were forced to
abandon last month. Ukrainian President Volodymyr
Zelenskyy, just back from his quick trip to Washington, posted photos of the
wreckage on his social media accounts. He noted the destruction came as
Ukrainians were beginning Christmas celebrations that for many Orthodox
Christians will culminate in the traditional celebration Jan. 7.
"This is not sensitive content — it's the real life of Kherson," Zelensky
tweeted. The images showed cars on fire, bodies on the street and building
windows blown out. Yaroslav Yanushevych, the governor
of the Kherson region, said in televised remarks that the number of people
killed in the latest shelling of the city has risen from seven to 10.
He added that 55 people were wounded, 18 of them in grave condition.
Yanushevych said scores of others, including a 6-year-old girl, were wounded by
Russian shelling a day earlier. Saturday marks 10
months since the start of the Russian invasion.
Ukraine has faced a blistering onslaught of Russian artillery fire, missiles,
shelling and drone attacks since early October, much of it targeting the energy
infrastructure in a bid to cut electricity and heating services as the freezing
winter advances. The shelling has been especially intense in Kherson since
Russian forces withdrew and Ukraine's army reclaimed the city in November.
Earlier Saturday, the Donetsk regional governor, Pavlo Kyrylenko, said
two people were killed and five wounded in shelling there over the past day. The
deaths were in Kurakhove, a town of about 20,000 30 kilometers (18 miles) west
of Russian-controlled Donetsk city. About 60 shells hit three communities during
the night in the area of Nikopol, said the Dnipropetrovsk regional governor,
Valentyn Reznichenko. Stepne, a settlement on the outskirts of Zaporizhzhia, was
also hit by shelling but there were no details on casualties, according to the
governor, Oleksander Starukh, Zelenskyy has returned
to Kyiv following his trip to Washington, in which he secured another $1.8
billion military aid package. On Friday, Kremlin
spokesman Dmitry Peskov said the war would end at the negotiating table once the
"special military operation" achieves Russia's goals. He said no reported
Ukrainian peace plan can succeed without taking into account "the realities of
today that can't be ignored" — a reference to Moscow's demand that Ukraine
recognize Russia's sovereignty over the Crimean Peninsula, which it annexed in
2014, as well as other territorial gains.
Suspect in Paris shooting transferred to psychiatric unit
Agence France Presse/December 25/2022
A French man suspected of killing three people in a "racist" attack at a Kurdish
cultural center in Paris has been transferred to a psychiatric unit, prosecutors
said, as police and demonstrators clashed in the French capital. Prosecutors
said the 69-year-old white suspect had been removed from custody for health
reasons on Saturday and taken to a police psychiatric facility.
The shots at the cultural center and a nearby hairdressing salon on
Friday sparked panic in the city's bustling 10th district, home to several shops
and restaurants and a large Kurdish population.
Three others were wounded in the attack that the suspect told investigators was
attributable to his being "racist", a source close to the case said. The Paris
prosecutor said a doctor examined the suspect's health on Saturday afternoon and
deemed it "not compatible with the measure of custody." The man's custody was
lifted and he was taken to a police psychiatric unit pending an appearance
before an investigation judge as the probe continues, the prosecutor added. The
shooting has revived the trauma of three unresolved murders of Kurds in 2013
that many blame on Turkey.
Many in the Kurdish community have expressed anger at the French security
services, saying they had done too little to prevent the shooting. The
frustration boiled over on Saturday and furious demonstrators clashed with
police in central Paris for the second day running after a tribute rally. The
capital's police chief Laurent Nunez told BFM television channel 31 officers and
one protester were injured in the disturbances, while 11 people were arrested,
"mainly for damage". Earlier on Saturday, the Paris prosecutor had extended the
suspect's period of detention for 24 hours and gave an extra charge of acting
with a "racist motive". He was already being held on suspicion of murder,
attempted murder, armed violence and violating weapons legislation. French
President Emmanuel Macron has said Kurds in France were "the target of an odious
attack" and ordered Nunez to meet with leaders of the Kurdish community on
Saturday.
Racist violence
The suspect, who has a history of racist violence, initially targeted the
Kurdish cultural centre before entering a hairdressing salon where he was
arrested. He was found with a case loaded with a box of at least 25 cartridges
and "two or three loaded magazines", the source close to the case said. The
weapon was a "much-used" US Army Colt 1911 pistol. Of the three wounded people,
one was being given intensive care in hospital and two were treated for serious
injuries. According to the Kurdish Democratic Council in France (CDK-F), the
dead included one woman and two men.
Emine Kara was a leader of the Kurdish Women's Movement in France, the
organisation's spokesman Agit Polat said. Her claim for political asylum in
France had been rejected. The other victims were Abdulrahman Kizil and Mir
Perwer, a political refugee and artist, according to the CDK-F. A police source
confirmed Kara and Kizil were among the victims.
'Pain and disbelief'
Thousands of Kurds gathered at Place de la Republique in central Paris on
Saturday afternoon where they held a minute of silence for the three killed and
those "who died for freedom". "What we feel is pain and disbelief because this
is not the first time this has happened," 23-year-old student Esra told AFP.
Police fired tear gas after clashes erupted and the demonstrators threw
projectiles at officers. AFP journalists at the scene said at least four cars
were overturned and one burnt. Over 1,000 people held a similar peaceful rally
in the southern port city of Marseille but it ended in clashes with officers and
at least two police cars were set on fire. Three
Kurdish women activists were killed in 2013 in the same area of Paris and the
victims' families have long pointed the finger at Turkey for masterminding the
deaths. Despite the suspicions, there appears to be no evidence that Friday's
shooting had political motives or was linked to Turkey. Within hours of the
attack, security forces fired tear gas to disperse protestors trying to break
through a police cordon deployed to protect Interior Minister Gerald Darmanin,
who had arrived at the scene. Darmanin had said Friday that while the attacker
"was clearly targeting foreigners", it was "not certain" the man was aiming to
kill "Kurds in particular".
'He is crazy'
The suspect -- named as William M. by French media -- is a gun enthusiast with a
history of weapons offences who had been released on bail earlier this month.
The retired train driver was convicted for armed violence in 2016 by a court in
the multicultural Seine-Saint-Denis suburb of Paris, but appealed. A year later
he was convicted for illegally possessing a firearm. Last year, he was charged
with racist violence after allegedly stabbing migrants and slashing their tents
with a sword in a park in eastern Paris. "He is crazy,
he's an idiot," his father was quoted as saying by the M6 television channel.
Often described as the world's largest people without a state, the Kurds are a
Muslim ethnic group spread across Syria, Turkey, Iraq and Iran.
The Latest LCCC English analysis &
editorials from miscellaneous sources published
on December 25-26/2022/
The Death of Christianity in
Bethlehem
Raymond Ibrahim/Gatestone Institute/December 25, 2022
"The systematic persecution of Christian Arabs living in Palestinian areas is
being met with nearly total silence by the international community, human rights
activists, the media and NGOs." — Justus Reid Weiner, International Christian
Embassy, Jerusalem, Israel, August 20, 2013.
"There are incidents happening constantly... Most times, it is a case of the
Muslim community overpowering the minority, which is the Christian community." —
Christian Arab, quoted on condition of anonymity, Israel365News, November 21,
2022.
"[T]he leaders of the Christian community in the West Bank are reluctant to hold
the Palestinian Authority and their Muslim neighbors responsible for the
attacks. They are afraid of retribution and prefer to toe the official line of
holding Israel solely responsible for the misery of the Christian minority." —
Khaled Abu Toameh, October 31, 2022.
"The only thing that interests the PA is that events of this kind not be leaked
to the media. Fatah regularly exerts heavy pressure on Christians not to report
the acts of violence and vandalism from which they frequently suffer, as such
publicity could damage the PA's image as an actor capable of protecting the
lives and property of the Christian minority under its rule. Even less does the
PA want to be depicted as a radical entity that persecutes religious minorities.
That image could have negative repercussions for the massive international, and
particularly European, aid the PA receives." — Dr Edy Cohen, "The Persecution of
Christians in the Palestinian Authority," BESA Center, May 27, 2019.
"The fact that the Palestinian Authority continues to make sure that there is a
Christian mayor in Bethlehem is only window dressing... It's a show used to
convince the world that Bethlehem, the birthplace of Christianity is still a
Christian town. It is not Christian. It is Muslim in every regard." — Rabbi
Pesach Wolicki, director of the Center for Jewish-Christian Understanding and
Cooperation, November 21, 2022.
This Christmas, it is important to remember that, due to ongoing but silenced
persecution, Christianity is on the verge of disappearing in the place of its
birth -- Bethlehem, the scene of the Nativity. It is a silence that gives the
Christmas song "Silent Night," an ominous meaning.
Why is the persecution of Christians in Bethlehem and other areas controlled by
the Palestinian Authority so unreported or under-reported? "The attacks by
Muslims on Christians are often ignored by the international community and
media, who seem to speak out only when they can find a way to blame Israel,"
according to journalist Khaled Abu Toameh. Pictured: The Church of the Nativity
in the Bethlehem. (Photo by Hazem Bader/AFP via Getty Images)
After noting that there "has been a marked uptick in religiously motivated
attacks by Palestinian Muslims on Christians in Bethlehem," a report from
November 21 offers these examples:
"Just over two weeks ago, a Muslim man was accused of harassing young Christian
women at a Forefathers Orthodox Church in Beit Sahour near the city of
Bethlehem. Soon after, the church was attacked by a large mob of Palestinian men
who hurled rocks at the building while congregants cowered inside. Several of
the congregants were injured in the attack.
The Palestinian Authority, responsible for security in the area, did nothing.
In October, unidentified gunmen shot at the Christian-owned Bethlehem Hotel
after a video on social media associated the hotel with a display that included
cardboard cutouts of a Star of David and a Menorah. ...
No arrests were made in connection with the shooting.
Perhaps the greatest shock to the community came in April when the Palestinian
evangelical pastor, Johnny Shahwan, was arrested by the Palestinian Authority
security forces on charges of 'promoting normalization' with Israel. ...
In January, a large group of masked men carrying sticks and iron bars attacked
Christian brothers, Daoud and Daher Nassar, on their farm near Bethlehem. The
Palestinian courts have been working to confiscate the farm that has been owned
by the family since the Ottoman Empire."
The persecution of Palestinian Christians is, in fact, a longstanding problem,
according to Rabbi Pesach Wolicki, Director of the Center for Jewish-Christian
Understanding and Cooperation:
"Unfortunately, these recent attacks against churches are not new. Christians
have been under attack in Bethlehem for many, many years. There have been
bombings. There are near-constant physical attacks against Christians. They're
going on a regular basis, ever since the Palestinian Authority took over."
According to Kamal Tarazi, a Christian man who fled from the Hamas-controlled
Gaza strip in 2007, "The moment they [Hamas] took control [of Gaza], they
started persecuting us, ruining our churches and forcing Christians to convert
to Islam." Before fleeing, Tarazi tried to resist the Islamist takeover, and
called on Muslims and Christians to unite against Hamas. As a result, "I was
jailed several times," he said. "Do you know what a Hamas prison is? It is pure
torture."
Numbers confirm that Christians living under the Palestinian Authority (PA) are
experiencing continual ill-treatment that Muslims do not. In 1947, Christians
made up 85% of the population of Bethlehem, an ancient Christian stronghold. By
2016, Christians had declined to only 16% of the population.
"In a society where Arab Christians have no voice and no protection it is no
surprise that they are leaving," noted Justus Reid Weiner, a lawyer acquainted
with the region.
"The systematic persecution of Christian Arabs living in Palestinian areas is
being met with nearly total silence by the international community, human rights
activists, the media and NGOs."
Incidents of persecution are never reported by international media. Speaking on
condition of anonymity, a Christian Arab resident of Bethlehem emphasized that
all of the most recent instances listed above were underreported even within
Israel itself, before adding:
"This needs to be heard for the purpose of educating the Jewish world and the
Christian world about the state of Bethlehem. There are incidents happening
constantly, whether it be neighbors against each other, or people in the
streets, or even organizations and churches. Most times, it is a case of the
Muslim community overpowering the minority, which is the Christian community."
Why is the persecution of Christians in Bethlehem and other areas controlled by
the Palestinian Authority so unreported or under-reported? Certainly it is not
because they experience less persecution than their coreligionists throughout
the Muslim world, where the bulk of the world's persecution of Christians
occurs.
"The attacks by Muslims on Christians are often ignored by the international
community and media, who seem to speak out only when they can find a way to
blame Israel," wrote the Muslim journalist Khaled Abu Toameh.
"Another disturbing situation is that the leaders of the Christian community in
the West Bank are reluctant to hold the Palestinian Authority and their Muslim
neighbors responsible for the attacks. They are afraid of retribution and prefer
to toe the official line of holding Israel solely responsible for the misery of
the Christian minority."
Open Doors, a human rights organization that follows the persecution of
Christians, reports that Palestinian Christians suffer from a "high" level of
persecution:
"Those who convert to Christianity from Islam, however, face the worst Christian
persecution and it is difficult for them to safely participate in existing
churches. In the West Bank they are threatened and put under great pressure, in
Gaza their situation is so dangerous that they live their Christian faith in
utmost secrecy.... The influence of radical Islamic ideology is rising, and
historical churches have to be diplomatic in their approach towards Muslims."
The unique situation of Palestinian Christians -- living in a politically
contested arena where "public image" and therefore opinion is everything -- also
explains the lack of exposure. A report by Dr. Edy Cohen documents more
instances of persecution of Christians. All occurred back-to-back, just before
the report's publication, and none of which were reported by so-called
"mainstream media":
April 25: "[T]he terrified residents of the Christian village of Jifna near
Ramallah ... were attacked by Muslim gunmen ... after a woman from the village
submitted a complaint to the police that the son of a prominent,
Fatah-affiliated leader had attacked her family. In response, dozens of Fatah
gunmen came to the village, fired hundreds of bullets in the air, threw petrol
bombs while shouting curses, and caused severe damage to public property. It was
a miracle that there were no dead or wounded."
May 13: "Vandals broke into a church of the Maronite community in the center of
Bethlehem, desecrated it, and stole expensive equipment belonging to the church,
including the security cameras.... [T]his is the sixth time the Maronite church
in Bethlehem has been subjected to acts of vandalism and theft, including an
arson attack in 2015 that caused considerable damage and forced the church to
close for a lengthy period."
May 16: "[I]t was the turn of the Anglican church in the village of Aboud, west
of Ramallah. Vandals cut through the fence, broke the windows of the church, and
broke in. They desecrated it, looked for valuable items, and stole a great deal
of equipment."
These attacks, which occurred over the course of three weeks, fit the same
pattern of abuse that Christians in other Muslim majority regions habitually
experience. While the desecration and plundering of churches is prevalent, so
too are Muslim mob uprisings against Christian minorities -- who tend to be
treated as dhimmis, or second-class "citizens" under Islamic governance who
supposedly should be grateful to receive any toleration at all. If and when they
dare speak up for their rights, as occurred on April 25, "[T]he rioters in [the
village of] Jifna, called on the [Christian] residents to pay jizya—a head tax
that was levied throughout history on non-Muslim minorities under Islamic rule.
The most recent victims of the jizya were the Christian communities of Iraq and
Syria under ISIS rule."
Worse, as often happens when Christian minorities are attacked in Muslim
majority nations, "Despite the [Christian] residents' cries for help [in Jifna]
the PA police did not intervene during the hours of mayhem. They have not
arrested any suspects." Similarly, in the two church attacks, "no suspects were
arrested".
While Palestinian Christians suffer from the same patterns of persecution as
their coreligionists in other Muslim nations, including church attacks,
kidnappings and forced conversion, the persecution of Palestinian Christians has
"received no coverage in the Palestinian media. In fact," Cohen continues, "a
full gag order was imposed in many cases":
"The only thing that interests the PA is that events of this kind not be leaked
to the media. Fatah regularly exerts heavy pressure on Christians not to report
the acts of violence and vandalism from which they frequently suffer, as such
publicity could damage the PA's image as an actor capable of protecting the
lives and property of the Christian minority under its rule. Even less does the
PA want to be depicted as a radical entity that persecutes religious minorities.
That image could have negative repercussions for the massive international, and
particularly European, aid the PA receives."
The bread and butter of the PA and its supporters, particularly in the media, is
to portray Palestinians in general as victims of unjust aggression and
discrimination from Israel. This narrative would be jeopardized if the
international community learned that it is Palestinian Muslims who are
persecuting their fellow Palestinian Christians—solely on account of religion.
It might be hard to muster sympathy for a professedly oppressed people when one
realizes that they themselves are doing the oppressing of the minorities in
their midst -- and for no other reason than religious bigotry.
Because they are so sensitive to this potential difficulty, "PA officials exert
pressure on local Christian[s] to not report such incidents, which threaten to
unmask the Palestinian Authority as yet another Middle East regime beholden to a
radical Islamic ideology," Cohen concludes.
Certain Palestinian Christians are also complicit. Mitri Rehab, a Palestinian
academic and Lutheran clergyman living in Bethlehem, insists in his recent book,
The Politics of Persecution, that whatever persecution Christians may experience
in the Middle East has nothing to do with Islam and everything to do with
Western or Israeli actions. In his attempt to lay blame on everything else, he
even offers a section in his book on "climate change [which] will take its toll
on the Christian community."
Finally, the Palestinian Authority does not merely suppress news of Christian
persecution; it actively advertises a false picture. Despite the rapidly
dwindling number of Christians in Bethlehem, "The fact that the PA continues to
make sure that there is a Christian mayor in Bethlehem is only window dressing,"
according to Rabbi Wolicki.
"It's a show used to convince the world that Bethlehem, the birthplace of
Christianity is still a Christian town. It is not Christian. It is Muslim in
every regard."
This Christmas, it is important to remember that, due to ongoing but silenced
persecution, Christianity is on the verge of disappearing in the place of its
birth -- Bethlehem, the scene of the Nativity. It is a silence that gives the
Christmas song "Silent Night," an ominous meaning. "The persecution," the most
recent report asserts, "is threatening the existence of the oldest Christian
community in the world."
*Raymond Ibrahim, author of the new book, Defenders of the West: The Christian
Heroes Who Stood Against Islam, is a Distinguished Senior Fellow at the
Gatestone Institute, a Shillman Fellow at the David Horowitz Freedom Center, and
a Judith Rosen Friedman Fellow at the Middle East Forum.
© 2022 Gatestone Institute. All rights reserved. The articles printed here do
not necessarily reflect the views of the Editors or of Gatestone Institute. No
part of the Gatestone website or any of its contents may be reproduced, copied
or modified, without the prior written consent of Gatestone Institute.
UN Envoy: Iraq Stands Excellent Chance of
Rapidly Advancing Towards Sustainable Development
Baghdad - Fadhel al-Nashmi/Asharq Al-Awsat/Sunday, 25 December, 2022
Jeanine Hennis-Plasschaert, Special Representative of the UN Secretary-General
for Iraq, said Baghdad stands an excellent chance of rapidly advancing towards
sustainable development if it indeed seizes the opportunities. “As the end of
the year approaches, we usually take stock of the past year’s events and what
has been achieved. We also look ahead and reflect on what we hope to do better
in the year to come,” Plasschaert said in a year-end message on Saturday. “There
is no one denying it, 2022 has been a trying year for Iraq,” she stressed. But
as the year drew towards its close, she noted that government institutions were
able to resume their functions, providing Iraq with a great opportunity to
embark on a path towards stability and progress. For the sake of future
generations, the UN official called on all parties to work together in 2023, and
beyond, to tackle the multiple challenges Iraq faces, while ensuring a public
space conducive for dialogue, human rights and fundamental freedoms. The
country’s rich cultural, ethnic and religious heritage, as well as its geography
and untapped resources, hold considerable potential, she added in her message.
“Buoyed by political stability and steady revenues, and if opportunities are
indeed seized, Iraq stands an excellent chance of rapidly advancing towards
sustainable development.”
In this case, a promising future awaits the Iraqi people who have triumphed over
so many hardships.
Separately, Leader of al-Hal (Solution) Party Jamal al-Karbouli slammed on
Saturday Plasschaert and the US ambassador to Iraq Alina Romanowski and accused
them of “corruption.”
The Iraqis are tired of Plasschaert pretending to be mindful through her
selective visits, while turning a blind eye towards human rights violations
inside prisons and obstructing the return of the displaced to their cities,
Karbouli said in a series of tweets.
He also questioned Plasschaert’s role in the reconstruction of destroyed Iraqi
cities, stressing that the country fought terrorism on behalf of the world. He
also asked: “Why did she remain silent about the flagrant fraud in the
elections?”
Scholarship Programs for Afghan Girls
Tariq Al-Homayed/Asharq Al Awsat/December, 25/2022
All the condemnations of the Taliban after it banned Afghan women from attending
university are not enough, be they international, regional, or Arab, and that
includes the statement by the Saudi Foreign Ministry and the Grand Imam of
al-Azhar.
What we need now is actions, not statements. Anyone who looks for them can find
an immense number of statements, advice, and pleas to the Taliban over the past
40 years. None of them had any impact worth mentioning; all we have seen is more
terrorism and backwardness.
What we need is an immediate series of decisions. First of all, we need to stop
recognizing, cooperating, and helping the Taliban until it reverses this
decision and adjusts the curriculum taught to boys and girls. Secondly, we need
to set up a scholarship program for Afghan women students that is cleverly
designed. Indeed, good intentions and complacency have helped spread terrorism,
and we thus need a scholarship program specially designed for Afghan women and
one for the Yemeni women being oppressed by the Houthis. These scholarships
would not necessarily imply traveling abroad. Rather, it demands that we design
academic programs dedicated to these women. These programs should be varied in
their length, and special diplomas should be offered to Afghan women and others
suffering like them. They can be taught online from a distance; this can be done
through video sessions or even by email. The objective is not to verify that
female students attend the classes or that they provide answers. Instead, we
must ensure that those who have begun pursuing an education can continue and
that all Afghan women access the minimum level of education required for them to
become aware of what is going around them and teach it in the future. We can
thereby fight backwardness, terrorism, and inhumane ideas. This is an effort
everyone must contribute to, the US, the West, and the countries of the regime,
particularly the Gulf and Egypt, and above all, Saudi Arabia. We must all
contribute because we will all fall victim to terrorism if we do not. The US,
meanwhile, has a responsibility to do because of the sin of shamefully
withdrawing from Afghanistan and handing power to the Taliban. We must remember
that it is being said that Saudi Arabia, the Gulf states, and Egypt were
complicit in sending youths to Afghanistan to wage what was falsely called
“jihad” in coordination with the US and Pakistan to fight the Soviet Union.
However, everyone subsequently forgot about Afghanistan, and we all know how the
rest of the story.
Today and tomorrow, we should remind everyone that the Gulf state and Egypt are
the ones who taught Afghan women. They taught Yemeni women oppressed by the
Houthis, and they are one genuinely and practically confronting backwardness in
the name of Islam. We must spark the flame of education in Afghanistan before it
becomes an open-air terrorist camp and a hub for ideas that destroy our region
and the Muslim world. This can be achieved through a program of “teaching the
most dangerous region”.
One could ask: what about the costs? The fact is that the costs of such programs
are far lower than the cost of sending troops and peacekeepers. They also amount
to less money than that being donated, and we don’t even know where this donated
money is going. An online scholarship program for Afghan, Yemeni, and other
women around the world is the most effective option we have, as well as the most
practical and realistic. It demonstrates that we are concerned with improving
lives and that is more important than condemnations.
What Do We Know? What Could We Know? What Will Never Know?
Hazem Saghieh/Asharq Al Awsat/December, 25/2022
I once watched a movie with a friend who is knee-deep in ideology. It was a
police film that began by presenting a rosy image of the police: he helps the
oppressed and seeks to uphold justice and apply the law, putting the public
interest above his own and any other private interest.
My friend leaned over to me and whispered that wicked Hollywood was doing it
again. It presents a man who is nothing more than a small tool for repression as
a guardian angel. Is this not Hollywood's function in the final analysis?
A few minutes were enough to make us understand that this was a corrupt
policeman who took bribes and that he had been faking his uprightness earlier in
the movie to further an ulterior motive. Aware that he would reply with that
go-to phrase, “but Hollywood, in the final analysis, is…,” I said nothing to my
friend. Indeed, my intention is not to defend Hollywood but to demonstrate a way
of thinking that does not hesitate to spread its apriori and absolutist
knowledge. Those who follow this line of thinking move towards their goal like
an arrow. As “the final analysis” experts, they use another “final analysis”
they had readied beforehand if the details fail them. It is a teleology that
does not burden itself with the empirical facts of the world around it in the
slightest. The Austrian-British philosopher of science, Karl Popper, was among
the most prominent critics of this single-minded knowledge whose certainty is
not put in doubt under any circumstance. He addresses this phenomenon, which he
traces back to ancient Greece, in two of his books, “The Open Society and Its
Enemies” and “The Poverty of Historicism,” as well as several of his studies. In
ancient Greece, society was “open,” and individuals and citizens were free and
responsible for the decisions tied to their lives.
In such a society, individuals account for the fact that they are liable to make
mistakes and are thus, always prepared to improve their understanding of the
phenomena around them and the experiences they undergo. This vision of the world
implants a form of anxiety that tires those who hold it and allows for
creativity simultaneously - an anxiety unfamiliar to closed societies that have
settled on ready-made answers and collectivities founded on kinship and blood
they had been born into.
However, three greats in the history of ideas laid the foundations for a shift
in the opposite direction, which, in the modern era, led to totalitarianism.
Plato was the first of these three in Popper’s view. Influenced by the events,
pains, and disappointments of his era, from accusations of corrupting the youth
leading his teacher Socrates to swallow poison to Sparta conquering Athens after
the Peloponnesian War.
As we know, Plato wrote of two worlds in The Republic and what became known as
“The Allegory of the Cave”: one of those worlds is that of the physical realm in
which we live, where there are false shadows that misrepresent the ideal forms
in the second, virtual realm, the “world of forms.” If the latter encompasses
the pristine, eternal, and atemporal, the earthly versions are imperfect; they
decay and break down, just as our bodies break down and age. This is as true for
city-states and their political powers as it is for civilization as a whole.
For Plato, who hates democracy - which he equates to anarchy and claims leads to
the tyranny of the commoners - to remedy this decay, we must understand things
“holistically,” i.e., that we understand all the component parts of a particular
phenomena. Thus, we must bring to power a ruler who has a strong, holistic grasp
of all those parts and prevents decay.
Since philosophy and power, action and awareness, come together in this ruler,
he is to be a “philosopher king.” And so, the man who inherited power and was
raised to undertake this task ascends to the top, as his knowledge of the ideal
and essence of things is tried and tested.
After Plato and his “holistic” inclination, Hegel and Marx developed the idea of
“historicism,” whereby collective human behavior within a society is necessarily
deliberate; it is neither contingent, arbitrary nor unpredictable. According to
the two German philosophers, we can understand certain modes of social progress
and grasp them. This understanding turns into laws of historical development and
human behavior through which we can deduce the direction of the future - a
direction that we humans have little to do but push for or accelerate the path
towards. We thereby transition from history to the end of history. Once we reach
it, all humans will live in unprecedented peace and freedom. This view of the
world, according to Popper, impels extremely callous social engineering aimed at
preparing the people for this destination and pushing them to accommodate it.
Popper leaves us, without interruption, before a stark distinction between the
modest knowledge of scientists and philosophers and what is supposedly the
knowledge of prophets. For example, he rebuffs phrases like “history of
mankind,” given that we do not have such a comprehensive history in our hands.
As for what he believes is available to us, it is always being less wrong rather
than being right. Continuing along this line of thinking, the Austrian-British
philosopher makes one of his most significant contributions, establishing the
concept of falsifiability, the capacity for an argument to be proven wrong
through an experiment or an observation: what distinguishes science from
speculation is that the former can be proven wrong; when a hypothesis cannot be
proven wrong, it is not a scientific hypothesis.
In another text, Popper examines a phrase that has become classic: “all swans
are white.” This “conviction” was prevalent for centuries until 17th century
European explorers and travelers saw black swans for the first time.
The fact is, statements like that cited above are necessarily wrong for three
reasons: those who saw the swans that have been seen did not see all the swans
in the world, meaning they cannot reach such an absolute conclusion. Second, we
do not know what kind of swans existed in the past, and finally, we do not know
what form swans will take in the future. Language has endowed us with words like
“might,” “maybe,” “probable,” and “likely”... We should seek the protection
offered by these words and use them more often. As for my friend, he could have
done some patience and should have waited for the movie to end.
A Strong Signal That Recession Is Looming
Peter Coy/The New York Times/December, 25/2022
The clearest signal that the US economy is likely to fall into a recession in
the next year is coming from interest rates. One of the first people to
establish the signaling value of interest rates was Arturo Estrella, then an
economist at the Federal Reserve Bank of New York. I interviewed him recently
about his life, his research and what he foresees for the economy.
Before I get to Estrella, though, let me speak of the chart that has a lot of
economists, including him, deeply worried. It shows the path of yields this year
on two Treasury securities, the three-month bill and the 10-year note. More than
90 percent of the time the yield on the shorter-term security is lower than the
yield on the longer-term security. When the pattern flips, as it did this year,
it’s a strong signal that a recession is nigh.
To see why Estrella is so certain, picture a narrow band where short- and
long-term rates are roughly equal. Inside that band, it’s hard to say what will
happen to the economy. But things are much clearer when there’s a noticeable gap
between short- and long-term rates, in either direction.
Estrella has calculated that going back to 1968, every time the long-term rate
was at least 0.07 percentage points higher than the short-term rate, the economy
escaped recession. And every time the long-term rate became at least 0.07
percentage points lower than the short-term rate, the economy entered a
recession within six to 17 months. The average gap so far in December is 0.81
percentage points, which is the biggest since 1981 and deep into recessionary
territory.
Why would the “inversion of the yield curve,” as the flipping phenomenon is
called, tell us anything about the economic outlook? It’s pretty simple,
actually. The Federal Reserve has strong influence over short-term interest
rates. When it raises them — usually to snuff out inflation — it makes borrowing
more expensive, which often goes too far and causes a recession. At the same
time, longer-term rates can decline because of expectations of lower inflation
or a decline in the “real” (inflation-adjusted) rate of interest. Those
expectations intensify when a recession appears likely.
A 1989 New York Fed research paper by Estrella and Gikas Hardouvelis, later
published in The Journal of Finance, established statistically that an inversion
of the yield curve predicted recessions. Campbell Harvey of Duke University’s
Fuqua School of Business produced similar results around the same time. (There’s
a long-running disagreement about who was first, which I won’t attempt to
adjudicate.) Frederic Mishkin, a Columbia University economist who spent time as
Estrella’s boss when Mishkin was the New York Fed’s research director, told me:
“Arturo was a top intellect. Boy, he really had the goods.”
Estrella has a story about how he accidentally angered E. Gerald Corrigan, who
was the president of the New York Fed at the time. A Fed governor in Washington
had put out a request for research on whether there was predictive power in the
yield curve and Corrigan put his people to work on it, hoping to show that the
answer was no. Not knowing of Corrigan’s preferences, Estrella innocently
reported in a big meeting that yes, indeed, his research showed that the yield
curve had predictive power. “His reaction was not something you can print in the
paper,” Estrella said. “I thought I was going to get fired. A few months later,
I was transferred to bank supervision.” (Albeit with a promotion.)
Estrella told me his interest in the predictive power of interest rates dates
back to his childhood in San Juan, P.R., where he attended Catholic schools. “My
math teacher was a nun,” he said. “She was also in charge of the music program.
We hit it off very well.” He earned a bachelor’s degree in philosophy at
Columbia with a special interest in Ludwig Wittgenstein, the kind of philosopher
beloved by the technically minded. He followed that with master’s degrees in
math at the University of Puerto Rico and the University of Michigan and a
doctorate in economics at Harvard.
Estrella left the Fed in 2008 and taught at Rensselaer Polytechnic Institute in
Troy, N.Y., until 2018, when he took emeritus status. I asked him what he thinks
of the Fed’s aggressive rate increases. “It’s a very difficult line to draw,
whether something is necessary to control inflation or not,” he said. “I don’t
know if what they’re doing right now is necessary. My gut feeling is that
they’re going too far.”
About three-quarters of occupations in the United States became more
“age-friendly” between 1990 and 2020, but a lot of the new jobs were filled by
young people, according to a working paper released on the National Bureau of
Economic Research website in September. “Many of these age-friendly jobs have
been taken up by females and college graduates, as the occupational
characterisics preferred by older workers (e.g., flexibility, office work, less
strenuous demands, etc.) also appeal to these groups,” wrote Daron Acemoglu of
Massachusetts Institute of Technology, Nicolaj Sondergaard Muhlbach of Aarhus
University in Denmark and Andrew J. Scott of London Business School.
With women taking the lead, Iran’s uprising
will only grow
Dr. Majid Rafizadeh/Arab News/December 25, 2022
The Iranian regime is facing a persistent domestic crisis, as the Supreme Leader
Ali Khamenei and the senior cadre of the Islamic Revolutionary Guard Corps seem
reluctant to make fundamental changes to their core policies.
The nationwide uprising across Iran is now entering its fourth month and
shows no signs of abating despite the regime repeatedly stepping up efforts to
crack down on dissent. This has been the case ever since the first protests
erupted after Mahsa Amini was arrested and fatally beaten by morality police in
mid-September for allegedly violating the regime’s dress code.
The regime’s latest escalation took place earlier this month when Mohsen Shekari
became the first protester to be executed, followed shortly by Majidreza
Rahnavard, who was hanged from a crane in public as a warning to others. That
warning was reinforced by state media, which published the names of around two
dozen others for whom death sentences were either pending or had already been
handed down.
It should come as no surprise that the charges in question are vague in
virtually every case. The case against Shekari alleged only that he had wounded
a security guard, and although Rahnavard was accused of killing two members of
the Basij militia, there is no evidence that either man’s conviction was based
on anything other than forced confessions, likely elicited by torture.
Among the pending executions, several appear to stem from protesters
simply blocking roadways. This is among the most prevalent acts of defiance in
the uprising, and its newfound association with the death penalty is clearly
intended to terrorize the public. Yet, far from
shrinking away from this association, protesters appear to be confronting it
head-on. In recent days, photographs and video have gone viral on Iranian social
media showing a woman carrying out a mock hanging of herself in Mashhad, the
same city where Rahnavard was executed the previous Monday.
The protester’s gender calls attention to the female leadership that has been
evident in this uprising since its beginning, setting it apart from other
uprisings in recent years.
The role of women in the protests is made all the more remarkable by the fact
that it includes teenage girls refusing to wear the veil in school, resisting
government authorities who invaded campuses to demand compliance, and destroying
images of the regime’s founder and its current supreme leader, the display of
which is mandatory in classrooms. The Iranian mullahs
seem to be living in a different world and cannot come to grips with the fact
that the overwhelming majority of Iranians want them out.
Naturally, university campuses have also been hotbeds of protest over the past
three months, with every institution becoming involved at one time or another,
and some being subjected to brutal government crackdowns and mass arrests.
Similar crackdowns have taken place much more out in the open in the streets of
major cities, while the breadth of student participation reflects the overall
diversity of the uprising as a whole.
According to information gathered by the Iranian opposition group the National
Council of Resistance of Iran, residents of almost 150 cities and towns have
become active in the protest movement, which includes all 31 Iranian provinces.
Every major ethnic and religious group has been unified behind slogans such as
“death to the dictator,” which convey the public’s demand for the ouster of the
entire ruling system.
This unity among protesters also spans social classes and three distinct
generations, including the 2010s generation, which corresponds to a time when
illicit access to unfiltered internet and foreign media was becoming prevalent
throughout the country.
Young Iranians have grown up with a strong awareness of what life can be like
under a democratic system with ingrained civic freedoms. This has naturally
amplified the contempt for religious dictatorship which has been evident among
the public since the immediate aftermath of the 1979 revolution. Over the course
of four decades, the divide between the people and the ruling elite has become
so wide that it can no longer be bridged. The current uprising is the clearest
proof of that. Dozens of Western lawmakers, in the US, Canada, UK, Belgium,
Italy and Ireland among others, have expressed support for that movement.
The dictatorship seems clearly to be on its way out. The Iranian people
will see to it. But the international community can help to hasten that outcome
by going beyond mere condemnation of the clerical regime, and taking concrete
steps to isolate and weaken it at the outset of a fourth month of domestic
unrest. Nonetheless, the mullahs seem to be living in
a different world and cannot come to grips with the fact that the overwhelming
majority of Iranians want them out. Just as there is no reason to suppose that
the uprising will recede, there is no reason to suppose that the organized
resistance movement will not continue to grow, both at home and abroad.
*Dr. Majid Rafizadeh is a Harvard-educated Iranian-American political scientist.
Twitter: @Dr_Rafizadeh
Brave women an inspiration for humanity
Annalena Baerbock/Arab News/December 25, 2022
How can we be optimistic about 2023? As we enter the new year, a devastating war
is raging on the European continent. Russia’s war of aggression has slashed a
devastating wound far beyond Europe, exacerbating a food and energy crisis in
large parts of Africa, the Middle East and Asia. More than 800 million men,
women and children go to bed hungry every night. The climate emergency is
deepening this pain, stirring conflict worldwide and robbing people of their
land, their homes and their security.
How can we be optimistic in such frightful times of uncertainty? I strongly
believe that, as responsible world leaders, we simply have no other option than
to face the next year with a firm sense of confidence that we can drive change
to improve people’s lives. Not despite this “perfect storm” of crises — but
because of it. Nelson Mandela once described the
moments when his faith in humanity was tested, but still he would not give in to
despair. “Part of being optimistic is keeping one’s head pointed toward the sun,
one’s feet moving forward” — that is how he put it.
To look ahead and stay the course, confident in what we are able to achieve if
we stand together — that is, to my mind, what should guide us into the new year.
And I am not saying this from a position of naive hopefulness. I am saying this
with the confidence of a foreign minister who has learned in many, often
difficult, instances over the past 12 months how much we can achieve if we let
solidarity and humanity guide our actions and if we defend what we believe in.
That is exactly how we responded to Russia’s war of aggression against Ukraine —
united, in Europe, across the Atlantic and worldwide — with our clear stand
against the war’s inhumanities, with our support for Ukraine, with sanctions
aimed at Russia’s war machine and with investments in our security.
That outstanding unity was not a given. More than 140 states spoke out against
Russia’s aggression at the UN General Assembly in March — from north to south,
from east to west, all different in our histories, politics and cultures. What
unites us is a common cause — to do what our citizens expect from us: To make it
unwaveringly clear that, in situations of injustice, we will not be neutral. We
will take sides — for justice for the woman raped in Bucha, for the orchestra
conductor shot in Kherson, and for the toddler forced from his home in eastern
Ukraine.
Because we could be them, and they could be us. And because, if we were to let
this war of aggression pass by, no one, anywhere, could sleep peacefully while
living in fear of being attacked by a bigger neighbor.
Our strength is in our unity. United for humanity — it is this deep conviction
that gives me confidence for the year ahead.
For that, we must be better listeners. That is another crucial lesson I have
drawn from the past few months — not just with a view to our partners in Europe,
but also in Africa, Asia, Latin America and the Near and Middle East.
When discussing Russia’s war with many of these partners, I often heard the
following sentiment: “You want us to stand with you now that there is a war in
Europe. But where were you in recent years when we were in the throes of
conflict?”
I hear these concerns. And I truly believe we should be willing to critically
question our own actions and our past engagement in the world. We should also
listen closely when our partners tell us how difficult it is to reduce their
dependency on Russia — whether militarily, politically or economically.
“Women, life, freedom,” is what the women in Iran have been chanting. Resounding
across the world, their chant is an anthem of courage.
This is an immense challenge. In Germany, we are seeing how the cost of
overcoming our dependency is weighing on our citizens’ wallets. For many
partners, the slashes cut deeper and, for them, setting up multibillion-euro
protective shields is simply not possible.
Our partners must know that they can rely on us. A foreign minister colleague
recently said to me: “We need committed partners, not partners who just want to
please us.” This should be our guiding principle.
Our clear message is that we are not turning our back on the world because there
is a war raging in our neighborhood. On the contrary, we are seeing how this
very war is driving suffering across the globe because Russia has been curbing
access to Ukraine’s grain exports and spreading lies about who is to blame for
the shortages.
Our response has been the most effective when it has been the most united. It
was the UN, together with our Turkish partners, that negotiated the reopening of
Ukrainian grain ports. The G7, which brings together economically strong
democracies, committed more than $14 billion by June to help alleviate the pain
of those most in need, and Germany remains the second-largest humanitarian donor
worldwide. This solidarity gives me confidence. But it is not enough.
The World Food Programme had to reduce food rations to Yemen, Somalia and the
Sahel. Every portion cut means another child goes hungry. And if you see your
son or daughter starving, you cannot fight for democracy, rights or freedom.
That is why, going into the next year, we must not waver in our joint support.
At the same time, we will rally partners to tackle one of the most severe
underlying causes of the food crisis: The climate emergency. For millions around
the world, this crisis is a concrete threat to their lives. I heard from women
in northern Mali about how droughts are destroying their harvests, driving
farmers from their homes and exacerbating conflicts over land and resources. In
Palau, a fisherman took me to his local beach, showing me how the rising sea
levels may swallow up his house in less than 10 years’ time, robbing him of his
home, his safety and his livelihood.
At the UN climate change conference in Egypt, I met an activist from Chad who
told me: “While we are talking, my country is under water, my mother has lost
her home, my sister has lost her home, my cousins have lost their homes.”
The climate crisis harms, kills and displaces. It is a direct threat to human
life. It is a blatant injustice that countries like Chad and Palau suffer so
tremendously from this crisis having contributed next to nothing to its
creation.
As industrialized countries that are largely to blame for the crisis, we have a
special responsibility to help alleviate it, to reduce emissions and to keep the
1.5 degrees Celsius path within reach. Because every tenth of a degree less in
global warming means less intense storms, floods and droughts — and thus more
security.
That is why it was a crucial step forward that we opened a new chapter for
climate justice at COP27. It is now on the big emitters to pay their share for
the climate losses and damages they are causing in the most vulnerable states.
This is not about charity; it is about justice. It is something small island
states in particular have been demanding for decades — and rightly so. This
year, we finally sent a clear message: We heard you. We understood. And now, we
will act.
In the climate emergency, as well as in other conflicts and crises, it is the
most vulnerable who suffer the most: Women, children, the elderly and
marginalized groups. I strongly believe that women’s rights are a yardstick for
the state of our societies. In autocratic regimes, they are often the first to
give. And if they do, that is a sign of worse to come. What autocratic regimes
are most afraid of is when women raise their voice.
If half of the population is suppressed, no society or economy can thrive. That
is why, for my government, a feminist foreign policy that promotes the equal
rights of each and every one of us in our societies is a core issue of hard
security. It will figure prominently in the national security strategy that we
are currently drafting. “Women are the first victims
of war, but only they hold the unique key to peace.” That is how Congolese human
rights activist Julienne Lusenge put it.
“Unless women are safe, no one is safe,” courageous women in Ukraine told me.
“Women, life, freedom,” is what the women in Iran have been chanting. Resounding
across the world, their chant is an anthem of courage.
If I am to take strength for the year 2023, I take it from brave women like
them, whether they hail from the Congo, Iran, Afghanistan or Ukraine.
Their chant is our anthem. Their courage is our yardstick. Their cause is our
call — to not only be confident, but to boldly take action, united for humanity.
• Annalena Baerbock is Minister for Foreign Affairs of Germany. Twitter:
@ABaerbock
Copyright: Project Syndicate