Elias Bejjani/Text & Video: Heavenly Justice Takes Vengeance on Hezbollah’s Terrorist Mastermind, the Criminal Salim Ayyash Elias Bejjani, November 11, 2024
Isaiah 33/01/Woe to you destroyer, you who have not been destroyed! Woe to you betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying you will be betrayed.
In an act of divine justice, Hezbollah security leader Salim Ayyash—convicted for the assassination of Prime Minister Rafic Hariri along with multiple Lebanese MPs, journalists, and security figures—was reportedly killed by an Israeli airstrike in the town of Qusayr, Syria. Alongside three bodyguards, Ayyash met his fate, fulfilling the adage, “The killer will be killed, even if delayed.” This reflects the concept that God grants time but does not neglect justice. Such outcomes bear testimony to divine intervention in eradicating high-ranking Hezbollah terrorists, figures steeped in the corruption and heresy that Hezbollah’s Iranian-driven mission has wrought on Lebanon and beyond. Yesterday, Israeli Channel 12 announced the airstrike, marking the end of Ayyash’s long, murderous career, which inflicted terror on opponents of Hezbollah’s occupation and malign objectives.
Lebanese journalist, Jean Faghali, commented aptly in Nidaa Al-Watan newspaper today is an admonishing critics to refrain from disparaging the Lebanese Army, which he defended by contrasting Hezbollah’s failure to protect its own, leading to the assassinations of its key figures like Imad Mughniyeh, Qassem Soleimani, Mustafa Badreddine, and others—most of whom perished in Israeli strikes with no Hezbollah reprisal demanded against Syria or Iran. He writes: “Raise your voices against Hezbollah’s shortcomings, not the Lebanese Army.” In his piece, Jean Faghali draws attention to the series of high-profile Hezbollah figures who have been assassinated, often under puzzling circumstances. He highlights the lack of accountability within Hezbollah for the repeated breaches in security that allowed these targeted killings. Figures like Imad Mughniyeh, who was assassinated in Syria within a tightly secured diplomatic zone managed by Syrian intelligence, raise serious questions. How did Israel’s Mossad penetrate such highly secured areas to eliminate Mughniyeh? Faghali asks why Hezbollah never issued a statement demanding Syria to account for this security breach. He continues, noting similar cases, such as the assassination of Mustafa Badreddine, also in Syria, and others like Hajj Hassan Nasrallah and top Hezbollah operatives who were struck within Hezbollah-controlled territories in Lebanon, including the southern suburbs of Beirut. Faghali criticizes Hezbollah for its failure to demand explanations or accept responsibility for these losses. Instead, he argues, critics fixate on perceived flaws within the Lebanese Army while overlooking the severe lapses in Hezbollah’s own security network. He emphasizes that Hezbollah’s critics only focus on “the splinter in the eye” of the Lebanese Army, while ignoring “the plank in the eyes” of those responsible for guarding Hezbollah’s operatives. Even regarding recent incidents, such as the kidnapping in Batroun, Faghali raises questions: if the kidnapped individual was not affiliated with Hezbollah, why did Sheikh Naim Qassem, Hezbollah’s deputy secretary-general, take a significant interest in the matter? And if he was indeed affiliated, why did Hezbollah fail to protect him? Faghali concludes that Hezbollah, by refusing coordination with the Lebanese Army and acting unilaterally, has no grounds to question or challenge the Army’s stance. He asserts that the Lebanese Army remains the entity with the authority to ask questions—not Hezbollah. As he firmly states, “Raise your voices away from the Army.”
