إِذَا جُرِّبَ أَحَدٌ فَلا يَقُلْ: «إِنَّ اللهَ يُجَرِّبُنِي»! لأَنَّ اللهَ لا يُمْكِنُ أَنْ يُجَرِّبَهُ الشَّرّ، وهُوَ لا يُجَرِّبُ بِهِ أَحَدًا بَلْ كُلُّ وَاحِدٍ بِشَهْوَتِهِ يُجَرَّب، حِينَ تَجْتَذِبُهُ وتَسْتَغْوِيه. No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one, But one is tempted by one’s own desire, being lured and enticed by it

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إِذَا جُرِّبَ أَحَدٌ فَلا يَقُلْ: «إِنَّ اللهَ يُجَرِّبُنِي»! لأَنَّ اللهَ لا يُمْكِنُ أَنْ يُجَرِّبَهُ الشَّرّ، وهُوَ لا يُجَرِّبُ بِهِ أَحَدًا بَلْ كُلُّ وَاحِدٍ بِشَهْوَتِهِ يُجَرَّب، حِينَ تَجْتَذِبُهُ وتَسْتَغْوِيه.
رسالة القدّيس يعقوب01/من09حتى18/:”يا إِخوَتِي : لِيَفْتَخِرِ ٱلأَخُ الوَضِيعُ برِفْعَتِهِ. والغَنِيُّ بِضَعَتِهِ، لأَنَّهُ كَزَهْرِ العُشْبِ يَزُول: طَلَعَتِ الشَّمْسُ بِحَرِّهَا، فأَيْبَسَتِ العُشْب، وسَقَطَ زَهْرُهُ، وذَهَبَ جَمَالُ مَنظَرِهِ، هكَذَا يَذْبُلُ الغَنِيُّ في مَسَاعِيه. طُوبَى للرَّجُلِ الَّذي يَثْبُتُ في المِحْنَة، لأَنَّهُ بَعْدَ أَنْ يَكُونَ قَدِ ٱمْتُحِن، يَأْخُذُ إِكِليلَ الحَياة، الَّذي وَعَدَ بِهِ اللهُ الَّذِينَ يُحِبُّونَهُ. إِذَا جُرِّبَ أَحَدٌ فَلا يَقُلْ: «إِنَّ اللهَ يُجَرِّبُنِي»! لأَنَّ اللهَ لا يُمْكِنُ أَنْ يُجَرِّبَهُ الشَّرّ، وهُوَ لا يُجَرِّبُ بِهِ أَحَدًا. بَلْ كُلُّ وَاحِدٍ بِشَهْوَتِهِ يُجَرَّب، حِينَ تَجْتَذِبُهُ وتَسْتَغْوِيه. والشَّهْوَةُ مَتَى حَبِلَتْ تَلِدُ الخَطِيئَة، والخَطِيئَةُ مَتَى ٱكْتَمَلَتْ تُوَلِّدُ المَوت. لا تَضِلُّوا، يا إِخْوَتِي ٱلأَحِبَّاء. إِنَّ كُلَّ عَطِيَّةٍ صَالِحَة، وكُلَّ هِبَةٍ كامِلَةٍ هِيَ مِنْ عَلُ، تَنْزِلُ مِنْ عِنْدِ أَبِي الأَنْوَار، الَّذي لا تَحْوِيلَ فيهِ ولا ظِلَّ تَبْدِيل. لقَد شَاءَ فَوَلَدَنَا بِكَلِمَةِ الحَقّ، لِنَكُونَ بَاكُورَةً مِنْ مَخْلُوقَاتِهِ”.

No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one, But one is tempted by one’s own desire, being lured and enticed by it
Letter of James 01/09-18/:”Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away. Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one. But one is tempted by one’s own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. Do not be deceived, my beloved. Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

 يسوع يشفي عشرة رجال برص
إنجيل القدّيس لوقا17/من11حى19/:”فِيمَا كانَ يَسُوعُ ذَاهِبًا إِلى أُورَشَلِيم، ٱجْتَازَ ما بَيْنَ السَّامِرَةِ والجَلِيل. وفِيمَا هُوَ يَدْخُلُ إِحْدَى القُرَى، لَقِيَهُ عَشَرَةُ رِجَالٍ بُرْص، فَوَقَفُوا مِنْ بَعِيد، وَرَفَعُوا أَصْواتَهُم قَائِلين: «يا يَسُوع، يَا مُعَلِّم، إِرْحَمْنا!». وَرَآهُم يَسُوعُ فَقالَ لَهُم: «إِذْهَبُوا وأَرُوا أَنْفُسَكُم لِلْكَهَنَة». وفيمَا هُمْ ذَاهِبُونَ طَهُرُوا. فَلَمَّا رَأَى وَاحِدٌ مِنْهُم أَنَّهُ قَدْ شُفِيَ، عَادَ وَهوَ يُمَجِّدُ اللهَ بِصَوتٍ عَظِيم. وٱرْتَمَى عَلَى وَجْهِهِ عِنْدَ قَدَمَي يَسُوعَ يَشْكُرُه، وكانَ سَامِرِيًّا. فَأَجَابَ يَسُوعُ وَقال: «أَمَا طَهُرَ العَشَرَة؟ فَأَيْنَ التِّسعَة؟ أَمَا وُجِدَ فِيهِم مَنْ يَعُودُ لِيُمَجِّدَ اللهَ سِوَى هذَا الغَريب؟!». ثُمَّ قالَ لَهُ: «قُمْ وٱذْهَبْ، إِيْمَانُكَ خَلَّصَكَ!».

Jesus heals the Ten Lepers
Holy Gospel of Jesus Christ according to Saint Luke 17/11-19/:”On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, ‘Jesus, Master, have mercy on us!’ When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, ‘Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?’ Then he said to him, ‘Get up and go on your way; your faith has made you well.’”