Lebanon’s protests and obsession with media
Diana Moukalled/Al Arabiya/September 09/15
“If reporters leave, God knows what they would do to us.” That was a common expression during live coverage of Lebanese youths protesting against the country’s political system under the slogan “You Stink.” One could sense real fear, which was sometimes exaggerated, of a confrontation between protestors and security forces if media outlets were not present to cover it. Lebanese activists seemed worried about experiencing the same thing as protesters in Arab Spring countries, particularly after witnessing several Lebanese security forces’ heavy-handedness against them. In just a few days, Lebanon’s activists exhausted most means of mobilization and communication that protesters in Egypt, Tunisia, Syria and Yemen resorted to. They even tried to add to them.
It became clear that their biggest worry was the absence of media coverage. This is understandable when looking at what happened in other countries in the past four years. In Syria, for example, the regime prevented media coverage of protests from day one, and banned Western and Arab press. It then cracked down on protests, and tortured and killed citizens, reassured that there was no press coverage. Syrians thus used their smart phones to inform the world of what was happening to them. In Lebanon, protest organizers have since day one been aware of the importance of media coverage In Egypt, activists and opposition figures struggle to break the official media siege that they thought ended after the revolution, only to realize four years later that it has further tightened and that, in the best-case scenario, it has ingratiated itself with the authorities. The same applies to Libya and Yemen.
Media influence
In Lebanon, protest organizers have since day one been aware of the importance of media coverage, whether in its traditional or modern form. The movement has also benefitted from relative freedom in the country. Perhaps the strongest aspect of the movement is the bold slogans rejecting all Lebanese leaders via banners, graffiti and chants. There were, however, attempts to prevent including certain politicians, such as Hezbollah leader Hassan Nasrallah, in protest slogans. One of the important slogans is “Everyone means everyone,” indicating the desire for a new political category outside the March 8 and March 14 coalitions.
However, awareness of the importance of media coverage requires further consideration. The media gave the movement a platform, but some outlets resorted to exaggeration. Divisions dominate the Lebanese media, and all political parties suspect the movement’s motives. Media coverage has thus been divided between support for and suspicion of the protests. As such, depending too much on the media is a double-edged sword
Hezbollah vs. YouStink
Hanin Ghaddar/Now Lebanon/September 09/15
When social demands move to the political sphere/So far, the #YouStink — or the garbage uprising — in Lebanon has focused its goals on four simple demands: that Environment Minister Mohammad Machnouk step down, that an eco-friendly waste management plan be established, that those responsible for the heavy-handed suppression of the peaceful protest in August be held accountable, and that parliamentary elections according to a new electoral law be held. In terms of demands, all this sounds straightforward and unchallenging to the Lebanese political scene or status quo. To many observers, this campaign seems more hurtful to March 14 than March 8 because it primarily targets the environment and interior ministers — both of whom are close to March 14 —while ignoring the issues of Hezbollah’s arms and its interference in the war in Syria.
The movement decided to focus on the garbage crisis and corruption, so it’s true that Hezbollah is not being directly targeted. But the vibrancy and determination with which the street has criticized everyone in the government and parliament has started to bother the Party of God, and Hezbollah will eventually hit the movement for a number of reasons.
Hezbollah, #YouStink too
First, Hezbollah does not want to disrupt the status quo. The presidential vacuum, the inefficiency of the government and the incompetence of the current parliament make a perfect framework for the party to continue their war in Syria unimpeded. The ineffectiveness of the state empowers Hezbollah and boosts its control over institutions and all decision-making. Changing this would mean that Hezbollah will have to deal with a different and more challenging situation — something they’d rather not address before their role in Syria comes to a happy conclusion. Second, this movement aspires to the concept of citizenship and a citizen’s right to services and free speech.
Hezbollah fears the Lebanese citizen because it would mean that Shiites would also become citizens and not followers of its Iranian agenda, and certainly not fodder for its war against the ‘Sunni takfiri.’ Citizenship means that the state and its institutions are encouraged to be stronger. A citizen will demand sovereignty and independence of the state. A citizen will eventually disrupt the sectarian system that all political leaders trade on, including Hezbollah. A citizen will question them all and hold everyone accountable. A citizen will demand transparency. Hezbollah doesn’t want that. Hezbollah isn’t just part of the sectarian system; it is the most powerful part of that system.
Third, Hezbollah is also corrupt — from espionage rings within its ranks, trafficking counterfeit medication, and manufacture and sale of amphetamines to the infamous billion-dollar scheme by Salah Ezzedine, whose victims were mostly Hezbollah members. These are just examples of the corruption within Hezbollah’s ranks, not to mention the corruption of its allies. Fourth, Hezbollah subjugates free speech. Countless Lebanese journalists, writers and artists have been threatened by Hezbollah for expressing their opinions. Works have been censored and people have been murdered in broad daylight with no one held accountable — all because freedom of speech is dangerous for the Party of God.
Hezbollah is the authority
Hezbollah is an armed militia that controls Lebanon and its state institutions.Any change that does not go through it will not be tolerated. The corrupt establishment is a perfect hideout, where it can blame others for the country’s ailments while its killing machine rampages in Syria. That’s why Hezbollah has started to condemn the movement and why it will eventually try to stop it altogether. It started with a scuffle in Martyrs’ Square last week, when a group of Hezbollah members attacked — on air — a talk show on which Hassan Nasrallah’s photo was included within a collection of pictures of politicians meant to be held accountable. They forced the host to take down the photo and threatened the TV channel and the movement. The next day they unleashed their ally Michel Aoun against the movement, while their media attacked the organizers of the movement personally in an attempt to undermine their credibility. Of course, none of this actually worked and it kind of backlashed. Many of the party’s supporters joined the protests after that simply because they’re fed up with the garbage, electricity cuts, water shortages and the lack of other basic services.
The Sayyed is not going to provide all this.But Hezbollah did not start the campaign against the movement because of a photo. The problem is beyond the protest — it’s about disrupting the status quo and challenging authority. They would have us remain fearful of everyone: Israel, the takfiris, the Sunnis, the world, and forget about our daily lives and standards of living.That’s how Hezbollah wants us to live. The party wants us to put our citizenship permanently on hold — it’s never the right time for them. When we start acting like citizens, we become a challenge to Hezbollah, which is the decisive authority in Lebanon. Challenging Lebanese authority is — ultimately — challenging Hezbollah.
**Hanin Ghaddar is the managing editor of NOW and a nonresident fellow at the Atlantic Council. She tweets @haningdr.