Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one/فَلْيَكُنْ كَلامُكُم: نَعَم، نَعَم! لا، لا! ومَا يُزَادُ عَلى ذلِكَ فَهُوَ مِنَ الشِّرِّير

5

فَلْيَكُنْ كَلامُكُم: نَعَم، نَعَم! لا، لا! ومَا يُزَادُ عَلى ذلِكَ فَهُوَ مِنَ الشِّرِّير
إنجيل القدّيس متّى05/من27حتى37/:”قالَ الربُّ يَسوع: «سَمِعْتُم أَنَّهُ قِيل: لا تَزْنِ. أَمَّا أَنا فَأَقُولُ لَكُم: كُلُّ مَنْ يَنْظُرُ إِلى ٱمْرَأَةٍ لِيَشْتَهِيَها، فَقَدْ زَنى بِهَا في قَلْبِهِ. إِنْ كَانَتْ عَيْنُكَ اليُمْنَى سَبَبَ عَثْرَةٍ لَكَ، فَٱقْلَعْها وأَلْقِهَا عَنْكَ، فَخَيْرٌ لَكَ أَنْ يَهْلِكَ أَحَدُ أَعْضَائِكَ، ولا يُلْقَى جَسَدُكَ كُلُّهُ في جَهَنَّم. وإِنْ كَانَتْ يَدُكَ اليُمْنَى سَبَبَ عَثْرةٍ لَكَ، فَٱقْطَعْها وأَلْقِهَا عَنْكَ، فَخَيْرٌ لَكَ أَنْ يَهْلِكَ أَحَدُ أَعْضَائِكَ، ولا يَذْهَبَ جَسَدُكَ كُلُّهُ إِلى جَهَنَّم. وقِيلَ أَيْضًا: مَنْ طَلَّقَ ٱمْرَأَتَهُ فَلْيُعْطِها كِتَابَ طَلاق. أَمَّا أَنَا فَأَقُولُ لَكُم: كُلُّ مَنْ يُطَلِّقُ ٱمْرَأَتَهُ – إِلاَّ في حَالِ مُسَاكَنَةِ زِنى – يَجْعَلُها تَزْنِي. ومَنْ تَزَوَّجَ مُطَلَّقَةً يَزْني. سَمِعْتُم أَيْضًا أَنَّهُ قِيْلَ لِلأَقْدَمِين: لا تَحْلِفْ بَاطِلاً، بَلْ أَوْفِ لِلرَّبِّ مَا حَلَفْتَ بِهِ. أَمَّا أَنَا فَأَقُولُ لَكُم: لا تَحْلِفُوا أَبَدًا، لا بِالسَّمَاءِ لأَنَّها عَرْشُ الله، ولا بِالأَرْضِ لأَنَّهَا مَوْطِئُ قَدَمَيْه، ولا بِأُورَشَلِيمَ لأَنَّهَا مَدِينَةُ المَلِكِ الأَعْظَم. ولا تَحْلِفْ بِرَأْسِكَ، لأَنَّكَ لا تَقْدِرُ أَنْ تَجْعَلَ شَعْرَةً وَاحِدَةً مِنْهُ بَيْضَاءَ أَو سَوْدَاء. فَلْيَكُنْ كَلامُكُم: نَعَم، نَعَم! لا، لا! ومَا يُزَادُ عَلى ذلِكَ فَهُوَ مِنَ الشِّرِّير.

 

إِذًا فَلْنَخْرُجْ إِلَيهِ في خَارِجِ المَحَلَّةِ حَامِلِينَ عَارَهُ، فَلَيْسَ لنَا هُنَا مَدِينَةٌ بَاقِيَة، بَلْ نَسْعَى إِلى الآتِيَة
الرسالة إلى العبرانيّين13/من09حتى16/:”يا إخوَتِي، لا تَنْقَادُوا لِتَعَالِيمَ مُتَنَوِّعَةٍ وغَرِيبَة، لأَنَّهُ حَسَنٌ أَنْ يُسْنَدَ القَلْبُ بِالنِّعْمَة، لا بِالأَطْعِمَةِ الَّتي لا تَنْفَعُ الَّذِينَ يُرَاعُونَ أَحْكَامَهَا. ولنَا مَذْبَحٌ لا يَحِقُّ للخَادِمِينَ في المَقْدِسِ أَنْ يَأْكُلُوا مِنْهُ. فَإِنَّ الحَيوانَاتِ الَّتي يَدْخُلُ بِدَمِهَا عَظِيمُ الأَحْبَارِ إِلى قُدْسِ الأَقْدَاسِ تَكْفِيرًا عَنِ الخَطِيئَة، تُحْرَقُ أَجْسَامُهَا خَارِجَ المَحَلَّة. لِذلِكَ يَسُوعُ أَيْضًا تَأَلَّمَ خَارجَ بَابِ المَدِينَة، لِيُقَدِّسَ الشَّعْبَ بِدَمِهِ. إِذًا فَلْنَخْرُجْ إِلَيهِ في خَارِجِ المَحَلَّةِ حَامِلِينَ عَارَهُ، فَلَيْسَ لنَا هُنَا مَدِينَةٌ بَاقِيَة، بَلْ نَسْعَى إِلى الآتِيَة. وَلْنَرْفَعْ بِالْمَسِيحِ دَائِمًا إِلى اللهِ ذَبيحَةَ المَدِيح، أَي ثَمَرَةَ الشِّفَاهِ المُعْتَرِفَةِ بِٱسْمِهِ. لا تَنْسَوا عَمَلَ الخَيْرِ والمُشَارَكَة، لأَنَّ اللهَ يَرْتَضِي مِثْلَ هذِهِ الذَّبَائِح.”

 

Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one.
Holy Gospel of Jesus Christ according to Saint Matthew 05/27-37/:”‘You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. ‘It was also said, “Whoever divorces his wife, let him give her a certificate of divorce.” But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery. ‘Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.”But I say to you, Do not swear at all, either by heaven, for it is the throne of God,
or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.
And do not swear by your head, for you cannot make one hair white or black.
Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one.

 

 

Let us then go to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we are looking for the city that is to come.
Letter to the Hebrews 13/09-16/:”Do not be carried away by all kinds of strange teachings; for it is well for the heart to be strengthened by grace, not by regulations about food, which have not benefited those who observe them. We have an altar from which those who officiate in the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood. Let us then go to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we are looking for the city that is to come. Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.