أَلا تَعْلَمُونَ أَنَّكُم عِنْدَمَا تَجْعَلُونَ أَنْفُسَكُم عَبيدًا لأَحَدٍ فَتُطيعُونَهُ، تَكُونُونَ عَبيدًا للَّذي تُطيعُونَه/You are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness

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 أَلا تَعْلَمُونَ أَنَّكُم عِنْدَمَا تَجْعَلُونَ أَنْفُسَكُم عَبيدًا لأَحَدٍ فَتُطيعُونَهُ، تَكُونُونَ عَبيدًا للَّذي تُطيعُونَه
رومية06/من12حتى23)/اذًا فَلا تَمْلِكَنَّ الـخَطيئَةُ بَعْدُ في جَسَدِكُمُ المَائِت، فَتُطيعُوا شَهَوَاتِهِ. وَلا تَجْعَلُوا أَعْضَاءَكُم سِلاَحَ ظُلْمٍ لِلخَطِيئَة، بَلْ قَرِّبُوا أَنْفُسَكُم للهِ كَأَحْيَاءٍ قَامُوا مِنْ بَيْنِ الأَمْوَات، واجْعَلُوا أَعْضَاءَكُم سِلاحَ بِرٍّ لله. فلا تَتَسَلَّطْ عَلَيْكُمُ الـخَطِيئَة، لأَنَّكُم لَسْتُم في حُكْمِ الشَّرِيعَةِ بَلْ في حُكْمِ النِّعْمَة. فَمَاذَا إِذًا؟ هَلْ نَخْطَأُ لأَنَّنَا لَسْنَا في حُكْمِ الشَّرِيعَة، بَلْ في حُكْمِ النِّعْمَة؟ حَاشَا! أَلا تَعْلَمُونَ أَنَّكُم عِنْدَمَا تَجْعَلُونَ أَنْفُسَكُم عَبيدًا لأَحَدٍ فَتُطيعُونَهُ، تَكُونُونَ عَبيدًا للَّذي تُطيعُونَه: إِمَّا عَبيدًا لِلخَطِيئَةِ الَّتي تَؤُولُ إِلى الـمَوت، وإِمَّا لِلطَّاعَةِ الَّتي تَؤُولُ إِلى البِرّ. فَشُكْرًا للهِ لأَنَّكُم بَعْدَمَا كُنْتُم عَبيدَ الـخَطيئَة، أَطَعْتُم مِنْ كُلِّ قَلْبِكُم مِثَالَ التَّعْلِيمِ الَّذي سُلِّمْتُمْ إِلَيْه. وَبَعْدَ أَنْ حُرِّرْتُم مِنَ الـخَطِيئَة، صِرْتُم عَبيدًا لِلبِرّ. وأَقُولُ قَوْلاً بَشَرِيًّا مُرَاعَاةً لِضُعْفِكُم: فَكَمَا جَعَلْتُم أَعْضَاءَكُم عَبيدًا لِلنَّجَاسَةِ وَالإِثْمِ في سَبِيلِ الإِثْم، كَذـلِكَ اجْعَلُوا الآنَ أَعْضَاءَكُم عَبيدًا لَلبِرِّ في سَبيلِ القَدَاسَة. فَلَمَّا كُنْتُم عَبيدَ الخَطِيئَة، كُنْتُم أَحْرَارًا مِنَ البِرّ. فأَيَّ ثَمَرٍ جَنَيْتُم حِينَئِذٍ مِنْ تِلْكَ الأُمُورِ الَّتي تَسْتَحُونَ مِنْهَا الآن؟ فإِنَّ عَاقِبَتَهَا الـمَوْت. أَمَّا الآن، وقَدْ صِرْتُم أَحراَرًا مِنَ الـخَطِيئَةِ وعَبيدًا لله، فإِنَّكُم تَجْنُونَ ثَمَرًا لِلقَدَاسَة، وعَاقِبَتُهَا الـحَيَاةُ الأَبَدِيَّة. لأَنَّ أُجْرَةَ الـخَطِيئَةِ هِيَ الـمَوت. أَمَّا مَوْهِبَةُ اللهِ فَهيَ الـحَيَاةُ الأَبَدِيَّةُ في الـمَسيحِ يَسُوعَ رَبِّنَا.

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedi, which leads to righteousness
Letter to the Romans 06/12-23/Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. What then? Should we sin because we are not under law but under grace? By no means!Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification. When you were slaves of sin, you were free in regard to righteousness. So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.  But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

عجيبة شفاء الأبرص
انجيل القديس مرقص01/من35حتى45/وقام قبل طلوع الفجر، فخرج وذهب إلى مكان مقفر، وأخذ يصلي هناك. فبحث عنه سمعان ورفاقه، ولما وجدوه قالوا له: جميع الناس يطلبونك! فقال لهم: تعالوا نذهب إلى القرى المجاورة لأبشر فيها أيضا، لأني لهذا خرجت. وطاف في أنحاء الجليل، يبشر في مجامعهم ويطرد الشياطين. وجاءه أبرص يتوسل إليه، فسجد وقال له: إن أردت طهرتني. فأشفق عليه يسوع ومد يده ولمسه وقال له: أريد، فاطهر! فزال عنه البرص في الحال وطهر. فانتهره يسوع وصرفه، بعدما قال له: إياك أن تخبر أحدا بشيء. ولكن إذهب إلى الكاهن وأره نفسك، ثم قدم عن شفائك ما أمر به موسى، شهادة عندهم. ولكن الرجل انصرف وأخذ يذيع الخبر وينشره في كل مكان. حتى تعذر على يسوع أن يدخل علانية إلى أية مدينة. فأقام في أماكن مقفرة. وكان النـاس يجيئون إليه من كل مكان.

The Leper’s Miracle
Mark 01/35-45: “In the morning, while it was still very dark, Jesus got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’He answered, ‘Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.’And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons. A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.”